Showing posts with label evangelism. Show all posts
Showing posts with label evangelism. Show all posts

Sunday, January 4, 2026

Remegius of Reims

Remegius of Reims

Born to nobility in the city of Leon in Gaul (France) around the year 437, Remegius grew to be noted for his intellect and eloquence.  Having come to faith at an early age, he became the bishop of Reims at the age of 22 – a position he was given even though he had never even been a priest.

Gaul was ruled at this time by Clovis, the Germanic king who had united the warring tribes of Gaul.  Following the polytheistic warlike faith of his ancestors, Clovis married a believer named Clotilde.  Because of his wife, Clovis supported the church but feared that converting would weaken him politically and undermine the morale of his army.  However, during a crucial battle when things were going poorly Clovis cried out to Christ in desperation and imminent lost turned into a decisive victory.

Clovis immediately came to faith and asked Remigius for baptism.  In addition to the king, more than 3,000 of his soldiers were converted and baptized as well, on Christmas day, 496 AD.

Clovis, true to his new faith, deeded large tracts of land to the church throughout his kingdom and asked Remegius to oversee the establishment of dozens of churches.  He encouraged the churches to reach out to the barbarians on the frontier, converting many.  Remegius proved very efficient in the administration of these churches, and ensured the Arian heresy which was then plaguing the church was kept out of the churches he oversaw.  Remegius' efforts resulted in planting the church in large areas of what today is France, individual churches lasting centuries.

Over the years, a number of legends have sprung up around Remegius, mostly concerning miraculous healings.  A contemporary of his, Gregory of Tours, referred to Remegius as “a man of great learning, fond of rhetorical studies, and equal in his holiness to St Silvester.”  Remegius died in the year 533, at approximately age 93.



Christian History e-mail: 13 January 2022

https://www.britannica.com/biography/Saint-Remigius-of-Reims

https://www.episcopalchurch.org/glossary/remigius-of-reims/

https://historymedieval.com/clovis-i-the-first-king-of-the-franks/

https://www.catholic.org/saints/saint.php?saint_id=376

 

 

 

Saturday, December 13, 2025

Francis Makemie

 

In Accomack, Virginia, on the Delmarva peninsula, stands a statue of Francis Makemie.  Francis came to the colonies in the year 1683, ordained by the Presbyterian Church in Ireland to evangelize in America.  For over 25 years, he preached in Virginia, Maryland, Pennsylvania, New York and Barbados. 

To make ends meet, he engaged in trade.  He married the daughter of a merchant and acquired some land.  As a minister, he wrote a Catechism, disputed with Quakers, defended ‘dissenter’ churches (those that acted outside the authority of the Church of England) and organized and pastored churches.

He was licensed to preach in both Barbados and Virginia.  Traveling to New York, the absence of a preaching license caused him difficulty.  Accused (correctly) of preaching without a license, Lord Cornbury, the Governor of New York, arrested him and after languishing in prison for a couple of months was brought to trial.  After a contentious trial, Makemie was found “not guilty” of the crime – a case which proved to be foundational to the later American concept of religious liberty.

Shortly after returning to Virginia in 1708, he passed away near his home in Accomack.  He was buried in his family cemetery and a later monument proclaiming him the “Chief Founder” of the Presbyterian Church in the America.  The inscription on the base of his monument reads, “Erected In Gratitude To God And in grateful remembrance of His servant and minister.”

 

Christian History e-mail, 04 Aug 2021

https://francismakemiesociety.org/index.html




Monday, October 27, 2025

An 'Ordinary' Man

Tha Byu was a scoundrel.  He was, at a minimum, a robber and a murderer.

When Adoniram Judson was in Burma (Myanmar) in the 1820s, a fellow Christian who had tried to work with Tha Byu turned him over to the great missionary as a difficult case.  Tha Byu had become indentured to him when the Christian paid off a debt of his, but he had become unmanageable.

Tha Byu was of the Karen tribe in Burma, a persecuted and lower-class segment of society most native Burmese had little time for.  Under Judson’s teaching he came to faith, and after over a year of learning to control his violent temper, the church in Burma agreed to baptize him in 1828.  Three additional Karen tribesmen witnessed the baptism and asked Tha Byu what had happened.  He excitedly told them, and a hunger for evangelism was born.  Tha Byu traveled to Karen villages wherever he could find them to share the Gospel.  At first only a few became converts, but soon his witness, and those who followed him, became so effective that eventually crowds of hundreds and even thousands thronged to hear him speak. 

Because Tha Byu was poorly educated and was older, he felt unequipped to teach the deeper doctrines of the Christian faith.  Instead, missionaries trained those he won and Tha Byu focused his efforts on reaching the thousands of his fellow Karen tribesmen scattered throughout Burma, casting a wide net wherever he could.  He is remembered fondly today as “The Karen Apostle.”  Today, there are hundreds of thousands of Christians in Myanmar, most of them among the Karen tribes.

Tha Byu’s ministry only lasted 12 years before he died form a lung infection.  His biographer wrote: From the day of his baptism to his death, he never intermitted his labors in preaching Christ, where the Saviour had not so much as been named, from Tavoy to Siam; from Martaban to the borders of Zimmay; and from Rangoon to Arracan. And though he was the first of his nation to go down into the baptismal waters, he lived to see hundreds and hundreds follow his steps, in whose conversion he held a distinguished part. We cannot err in honoring those whom God honors; and it therefore seems proper, that the name of Ko Thah-byu should be rescued from oblivion, and inscribed among the worthies of the church; that the rising generation may learn what “very ordinary abilities,” when wholly consecrated to God, may accomplish.

Tha Byu’s commitment to his fellow countrymen and his zeal for the spread of the Gospel show us that a person of ‘ordinary’ skills can have a great impact for Christ.

 

Christian History e-mail: 09 Sept 2022.




Saturday, June 22, 2024

Emma Whittemore

Used to the glitz and glamour of the social scene in late 19th century New York City, Emma Whittemore had it all.  With her husband Sidney, she enjoyed all that wealth had to offer.

One day, a friend persuaded her to attend a meeting to hear an evangelist at the local YMCA.  Unbeknownst to her, a separate friend had persuaded her husband to attend the same meeting.  Both were deeply convicted by the message, and both went forward to, in her words, make “firm resolutions to live a different life.”  They then returned home to pray and determine what that commitment meant.

Emma’s friend called on her again to see if she would be willing to accompany her to hear a man named Jerry McAuley.  Jerry, an ex-con and reformed alcoholic, had opened the nation’s first mission to the homeless, Water Street Mission.  They first resisted, but then agreed to go, “just this once.”  Emma spoke often of that first evening at the mission.  They heard cursing, saw fighting in the open, and saw clawing women dragged away to the police station.  The sights, sounds, and smells were something her refined self had never experienced. 

Walking into the meeting, Emma and Sidney whispered condescending words to each other about the people they were gathered with.  Their haughty attitude changed, however, when Jerry finished preaching and opened the floor for testimonies.  One after another, slum tenants stood up and praised God for deliverance from addiction, strength amidst temptation, and daily deliverance from sin. 

Astonished, both Emma and Sidney’s hearts sank in shame at the thought of their own pride.  They noticed a genuineness among the people – truly transformed lives – and not the veneer they knew they possessed.  Emma later wrote of her life prior to this meeting as a “useless life.”  Sidney stood weeping, covering his face with his hands in shame, and asked for prayer.  Jerry called him up to the front, and Emma followed.  Spontaneously, a group surrounded them, as Emma later wrote, “a drunkard, a thief, and a tramp on my husband’s side, and on my side one or two poor women…” and the drunkard led them in prayer for the couple.

Emma wrote of that night, “From that night I date the giving up of a worldly life.”  Their “just this once” trip to the mission turned into the first of many visits.  Jerry’s wife Maria mentored Emma, showing her how to minister to poor women and how to give her testimony.  Emma’s heart broke for the horrors she saw among the street women but she continually prayed, asking God for strength to continue.  He provided it.

Emma opened her first home for fallen girls on October 25th, 1890.  She gave it the name “Door of Hope.”  Emma felt God was leading her to trust in Him alone for provision, so she never held a fund-raiser and never voiced a need.  Day by day, sometimes hour by hour, God provided.  Funds came in, just in time, time after time to meet the needs of Door of Hope.

Within four years, Door of Hope had helped 325 girls.  Emma’s primary concern was always that they would know the power of Christ in their lives.  As she put it, she could take them out of the dens of vice, “but only Jesus can get the vice out of the girls.”  Her second goal was to turn these women into evangelists, active in their efforts to share with others.

Door of Hope went international.  When Emma died in 1931, there were at least 97 homes around the world, in the US, Canada, Great Britain, Germany, Africa, Japan, and China.  The great evangelist Wilbur Chapman said of her, “She has probably been instrumental in saving more fallen women than any other one person.”

https://www.christianity.com/church/church-history/timeline/1801-1900/emma-whittemore-and-door-of-hope-11630627.html















Saturday, February 24, 2024

Francisco Penzotti

Francisco Penzotti was born in Italy in 1851, and emigrated with family to Uruguay when he was 13 years of age.  He became a carpenter and at age 19 married a Spanish immigrant named Josefa Joaquina Segastibelza.  When they wed, the local Catholic priest insisted on a large fee in gold to perform the ceremony.  They scrounged up the money, but soured on the church because of it.

Soon after they wed, the couple was on their way to a dance when a Bible distributor from the American Bible Society offered Francisco a copy of the Gospel of John and invited him to a Methodist meeting.  Though the Roman Catholic Church issued strong warnings against attendance at such meetings, Francisco and Josefa went and were eventually led to Christ.  He later said that the thing which impressed him most about these meetings was their eagerness to study the Scripture.

After conversion, the persecution began.  Arsonists burned down Francisco’s carpentry shop.  He took this as a sign from God to go full-time into Bible distribution and received backing from the American Bible Society.  He traveled around South America visiting Venezuela, Colombia, Panama, Ecuador, Chile, and Peru establishing mission posts and distributing the Scriptures.  He ended up settling in the Peruvian seaport city of Callao where he found the fields ‘ripe for harvest’ and his little church grew wildly.

At the late 1880s, Article IV of the Peruvian constitution forbade the public exercise of non-Catholic religious observances.  Bible sales were legal, but discouraged and, as a result, most Peruvians were ignorant of the teachings of Scripture.  Penzotti sold Bibles and held private meetings to expound the Word of God.  His meeting houses overflowed and he had to rent larger and larger meeting places – raising the ire of local Catholic priests.  At times, objects were thrown into his meetings and even the occasional rifle shot to intimidate the congregants.

On July 26th, 1890, Peruvian officials arrested Francisco Penzotti while he was eating breakfast for violating Article IV of the Peruvian constitution.  He was forcibly marched to prison at bayonet point.  He was housed in a filthy prison with hardened convicts and his health was nearly broken.  However, he won a number of his fellow inmates to Christ.  The church, with well-trained leaders, prospered even more in Francisco’s absence.

The President of Peru intervened, and ordered Francisco’s release after about 8 months of confinement.  Persecution continued, however, with “Death to the Protestants” vandalizing the church doors and continued harassment.  He was jailed again.

This time, a picture of him behind bars was smuggled out of Peru and published in American and Italian papers, along with his story.  Francisco’s story caused public outrage in Italy, the United States, and Great Britain.  The American Secretary of State himself intervened with the government of Peru, demanding assurances that the safety of Protestant missionaries could be guaranteed.  This international pressure helped ease the persecution suffered by Peruvian Christians, as well as across South and Latin America.

Francisco Penzotti, the Italian-born man, is seen as the man who opened the door for Protestant missions in Peru, as well as much of South America.


Christian History e-mail 26 Jul 2021.

https://www.bu.edu/missiology/2020/02/28/penzotti-francisco-g-1851-1925/

https://www.umc.org/en/content/penzotti-francisco





Saturday, February 5, 2022

Titus Coan, Missionary to Hawaii

Titus Coan, missionary to the Hawaiian islands

Born in Connecticut in 1801, Titus Coan was converted as a young man while hearing the revival preaching of Charles G. Finney during the Second Great Awakening.  He worked directly with many of the great preachers of that day, then answered the call to enter the ministry himself.

Titus graduated from seminary in 1833.  The following year, he and his new wife sailed for the Hawaiian Islands and made his home on Hilo Island.  After spending two years learning the language, he took an extensive tour of the island with the goal of meeting every single one of the 16,000 natives who lived there, a goal he was successful in meeting.  As he met the people, he kept a detailed notebook on every person so he could remember details of their life.  The purpose of this was twofold: 1.) he wanted to be able to pray effectively and directly for each person; and 2.) he wanted to be able to effectively follow up in subsequent visits.  In future visits, he updated the notebook with more current information.

In 1837 and 1838, thousands of natives from Hilo and from the surrounding islands flocked to Hilo to hear the preaching of Reverend Coan.  For church membership, Titus required evidence of conversion, a Christian life lived consistently and effectively over a period of several months.  Over the next few years, the church on Hilo grew to over 13,000 members – in an island population of 16,000.  This was literally the largest church in the world at the time.  Titus wrote, “In places where I spent my nights they filled the house to its entire capacity, leaving scores outside who could not enter.” 

The classic signs of revival were evident everywhere.  Wherever Titus went, men and women fell under conviction and cried out for mercy.  They studied the Word of God late into the night and arose early to continue to read.  People confessed sins to each other and relationships were restored.  Prayer services lasted for hours.

The native population in the surrounding islands also experienced revival.  Over 56,000 members were added to the rolls in churches in surrounding islands.  By 1870, the mission board that sent Titus terminated the mission to Hawaii, concluding that the islands were “Christianized.”  Coan advocated for a Hawaiian Missionary Society – where natives were trained and sent to other Pacific island nations. 

Coan wrote that he hoped to “die in the field with armor on, with weapons bright.”  This happened.  In the middle of a revival service in 1882 he suffered a stroke.  He lingered for a few weeks before he died, having seen 70% of the population of Hilo put their trust in Jesus.

Titus Coan’s gravestone on Hilo reads:

Titus Coan
February 1st, 1801
December 1st, 1882
He Lived by Faith
He Still Lives
Believest Thou This?
John 11:26

 

http://hilohawaii.me/titus-coan-hilo-missionary

https://www.christianity.com/church/church-history/timeline/1801-1900/titus-coan-early-missionary-to-hawaii-11630604.html

https://www.bu.edu/missiology/missionary-biography/c-d/coan-titus-1801-1882/

 

 

 

 


 


Sunday, August 16, 2020

All Hail the Power of Jesus Name

 

The National Anthem of the Christian Faith

 Edward Perronet lived in the 18th century, born in England in 1726 and died in 1792.  He came to faith at an early age, due to the influence of his godly parents.  Entering the Anglican ministry, he became associated for many years with John and Charles Wesley.

Edward’s clever wit made him rather popular.  At one point, John Wesley put him on the spot and unexpectedly announced that his friend Edward was going to preach the next sermon.  Edward stood up and proclaimed that he was going to deliver the greatest sermon ever preached.  He opened his Bible to Matthew and read chapters 5, 6, and 7, The Sermon on the Mount, then sat back down.

In the November 1779 issue of The Gospel Magazine, edited by Rock of Ages author Augustus Toplady, a hymn appeared, the author labeled as ‘Anonymous’.  The first verse of the hymn was:

                All Hail the Power of Jesus’ Name!  Let angels prostrate fall;

                Bring forth the royal diadem, and crown Him Lord of all!

Alongside the hymn appeared a separate poem – the first letter of each line spelled out the name “Edward Perronet”.

This 8-stanza hymn has been called “The National Anthem of the Christian Faith”.  It has been translated into almost every language on the globe where the Christian faith is represented, and is often used to this day in evangelistic work.

Reverend E.P. Scott, late in the 18th century, traveled to India for purposes of evangelism.  He heard of a tribe of people who had never been reached with the Gospel.  He traveled alone to reach them and, nearing their territory, was suddenly confronted by a band of warriors from the tribe who all pointed their spears at his heart.  Fearing his life was at an end, he pulled out his violin, closed his eyes, and played the tune of this hymn, fully expecting to be martyred at any moment.  When he finished the song, he looked up and saw the warriors, many with tears in their eyes, and all spears lowered.  Reverend Scott had the privilege of spending two years with that tribe and seeing many of them come to faith.


Morgan, Robert J., Then Sings My Soul, Nelson Publishers, 2003.

https://www.christianity.com/church/church-history/timeline/1701-1800/perronets-national-anthem-of-christendom-11630316.html

https://www.christianmusicandhymns.com/2015/03/all-hail-power-of-jesus-name-edward.html

Sunday, October 14, 2018

J. Wilbur Chapman

J. Wilbur Chapman

John Wilbur Chapman is one of the greatest American evangelists most Christians have never heard of. He was born in 1859, in Indiana, to Christian parents. From his birth, his parents were convinced he was destined for work in the ministry, and geared his education to that end. Being raised in a Christian home, Wilbur made public his commitment to Christ at age 19, while in college, after having the plan of salvation explained to him personally by D.L. Moody.

Wilbur Chapman was a shy, unassuming man, wearing drab blue or gray suits and glasses low on his nose. He was, however, a tireless worker and threw himself completely into the work of the ministry. He pastored Presbyterian churches in Ohio, Indiana, New York, and Pennsylvania for 10 years before committing full-time to evangelistic ministry – actually spending time working as an advance man for Moody in his campaigns. It has been said that when D.L. Moody finished his ministry, he laid his mantle on Chapman. During the 1890s Wilbur also became Vice-President of Moody Bible institute, helped to found a Bible conference center in Indiana, and became the secretary of his denomination’s committee on evangelism, where he demanded that any evangelist who had doubts about the inerrancy of Scripture be immediately removed from the ministry. He also found the time to pursue two doctorates in ministry, write dozens of books – some still regarded as classics, write hymns, and personally mentor many young evangelists who followed in his footsteps – most notably a fiery former baseball player named Billy Sunday, the nearly total stylistic opposite of Chapman. Finally, he was also the father of five children.

As Chapman continued his evangelistic ministry, he saw a need for follow-up with the converts of his mass revivals. Wanting to reach people more effectively, and to have the greatest impact for the Gospel, he developed what was called the ‘Chapman Simultaneous Evangelism Campaign’ which required a fantastic amount of coordination, especially in an age lacking today’s social media. An example of how this worked is Chapman’s campaign in Philadelphia in 1908. Chapman divided the city into forty-two ‘districts’ and brought in twenty-one evangelists and evangelism teams. Churches in each district were enlisted to spread the word and provide volunteers to assist. For three weeks, the evangelism teams ministered in half the city, then they moved to the other half. Over 400 churches in the city participated, and the total attendance and documented decisions, over 8,000, far exceeded the response that D.L. Moody himself had in the same city thirty years earlier.

Chapman spent time in overseas evangelism as well, conducting revival services and winning thousands of converts in Canada, Hawaii, the Fiji Islands, Australia, New Zealand, England, Scotland, Japan, Tasmania and the Philippine Islands.

Wilbur was seen as a dignified preacher – never fiery and rarely controversial. He spoke with calmness and emotion, never coarsely. He worked well within different denominations, never compromising his own convictions. His sermons have been described as tender and sympathetic. His respondents numbered in the thousands.

Wilbur Chapman wrote a few lasting hymns, including “Our Great Savior” aka “Jesus, What a Friend for Sinners”. He also wrote “One Day.”

Living He loved me, Dying He saved me;
Buried, He carried my sins far away!
Rising, He justified, freely forever;
One day He’s coming, O glorious day!

In early 1918, Wilbur Chapman had to retire from the evangelistic ministry for health reasons. He was called back to the pastoral ministry by one of his previous churches in Philadelphia. He was hospitalized in December of that year and died on Christmas Day, 1918.

Petersen, William J., foreword to The Secret of a Happy Life, J. Wilbur Chapman, 1899, 2002 reprint by Baker Book House
https://believersweb.org/view.cfm?ID=116
https://www.truthfulwords.org/biography/chapmantw.html

Billy Sunday



Billy Sunday

Billy Sunday was a man unique among American preachers.  He was born in Ames, Iowa in 1862, the son of a Civil War soldier who died of pneumonia on the field five weeks after his birth.  His mother had a very difficult time raising her children – so much difficulty that she sent her children away to live in a Soldiers’ Orphans Home. 

Billy’s love of sports is what kept him sane in the orphanage, and he became very proficient at baseball.  He was eventually signed to the Chicago White Stockings in 1883, at age 20, and later played for the Pittsburgh Pirates and the Philadelphia Athletics.  He was an average batter and a decent outfielder, but was mostly known as a base-runner.  Billy Sunday was literally clocked as the fastest man in baseball in his day, with the first-ever feat of being able to run the bases in 14 seconds!  He was quite the showman, sometimes doing a somersault on the field while stealing a base.  In one game he batted a single then, on the three subsequent pitches, stole second, third, and home!

In his youth, the liquor industry was predatory.  Americans at this time drank tremendous amounts of alcohol, more than at any time in American history – the equivalent of four shots of alcohol per person, per day.  Billy began drinking and it affected his performance on the field, as well as his personal life.  He tells in his testimony that he was with some fellow ball-players, very famous men like himself, and they were “pretty tanked up.”  They sat outside of the saloon on a curb in Chicago, where they could hear a small band playing.  The band was from the Pacific Garden Mission and they were playing hymns he could remember from his boyhood.  As inebriated as he was, he responded to the invitation of the band when they invited them down to the mission.

The mission cleaned him up and sobered him up and they introduced him to Christ.  Billy Sunday accepted Him and never looked back.  As a baseball player, Billy earned about $400 per month, in an era where the average wage was about $480 per year.  He left baseball and worked at the Chicago YMCA for less that a third of his previous salary.  He began revival work, initially under the tutelage of famous evangelist J Wilbur Chapman, who was himself the successor to D L Moody.  When Chapman stepped aside from his evangelistic work, Billy Sunday accepted the mantle.

As a traveling evangelist, he was without equal.  He drew quite a crowd, both from his initial fame as a baseball player and from his theatrics on stage.  He would pantomime boxing the devil and he would debate “Mr Booze.”  Billy would run back and forth across the stage, sometimes smashing chairs to make a point.  He used harsh, salty language at times.  He said of this, “I want to preach the Gospel so plainly that men can come from the factories and not bring a dictionary.” 

He was the master of one-liners, including the following:
-          The church gives people what they need; the theater gives them what they want.
-          Your reputation is what people say about you.  Your character is what God and your wife know about you.
-          It is everybody’s business how you live.
-          I believe that cards and dancing are doing more to damn the spiritual life of the Church than the grog-shops – though you can’t accuse me of being a friend of that stinking, dirty, rotten, hell-soaked business.
-          Churches don’t need new members half as much as they need the old bunch made over.
-          You will not have power until there is nothing questionable in your life.
-          Whiskey is all right in its place – but its place is in hell.
-          Some people pray like a jack-rabbit eating cabbage.
-          No man has any business to be in a bad business.
-          When you quit living like the devil, I will quit preaching that way.
-          The reason you don’t like the Bible, you old sinner, is because it knows all about you.
-          Going to church doesn’t make a man a Christian any more than going to the garage makes him an automobile.
-          If you want milk and honey on your bread, then you’ll have to go into the land of the giants.
-          What have you given the world it never possessed before you came?

As one formerly affected by ‘booze’, Billy Sunday was one of the driving forces of the temperance movement.  He often preached what probably his most famous sermon, “Get on the Water Wagon.”  In it, he forcefully denounced the predatory nature of the liquor industry, in addition to other vices such as gambling, prostitution, and the theater.  He often liked to say, “I’m against sin.  I’ll fight it as long as I’ve got a fist, I’ll kick it as long as I’ve got a foot, and I’ll bite is as long as I’ve got a tooth.  And, when I’m old and fistless and footless and toothless, I’ll gum it ‘till I go home to glory and it goes home to perdition!”

Billy, unusually for his day, supported other social issues of his day, including womens’ suffrage and against racial segregation, purposely including blacks in his revivals – even in the deep south.  He also spoke against child labor, and advocated for laws preventing the exploitation of children in this way.

Billy Sunday was a solid American, raising a great deal of money to support the effort of World War I.  He was often seen preaching to troops before they embarked to Europe.

In his day, he preached to more people than any person ever had in history.  In giving his testimony as part of his invitation, he often alluded to his past career as an athlete.  Teams had initially courted him after he started preaching, even offering him more than double his previous salary to come back and play.  He considered that a temptation from the devil and kept to his evangelistic circuit.  He spoke of some of his previous friends from baseball, names most of the people would have known.  He spoke of their lives and the money they made – and sometimes of the ridicule he faced for not going back to playing ball.  Billy would then tell what happened to those same men he was drinking with the night he got saved: one died in a saloon in his own vomit on a pool table, another jailed for neglecting his family, etc.  He would tell of a few of these men, then he would ask the crowd in conclusion: “Friends, did they win the game of life, or did I?”


Famous Conversions, Kerr, Hugh T. and Mulder, John M.  Wm B Eerdmans Publishers, 1994 reprint.
“Billy” Sunday – The Man and His Message, Ellis, William T. LL.D., L. T. Myers Publishing, 1914.