Saturday, November 23, 2019

Sarah Josepha Hale



Sarah Josepha Hale

Sarah Jospeha Buell was born in New Hampshire in 1788, the daughter of a Revolutionary War veteran.  Her parents believed that both sexes should be educated, and her mother schooled her at home throughout her childhood.  At age 25, she married a lawyer named David Hale.  David died nine years later, leaving her a young widow with five children.  Sarah wore black the rest of her life in mourning for him.

While she had support from family and friends, Sarah turned to writing as a source of income, mostly poetry with some novels.  Her writing reflected her deep Christian faith, her disdain for the institution of slavery, and her desire for the education of women.  She ended up publishing 50 volumes of poetry and numerous novels over the course of her life, including the famous childrens’ poem Mary Had A Little Lamb. 

Sarah was asked to become the editor for a magazine called Godey’s Lady’s Book.  She agreed, and remained in the position for forty years, preferring the title ‘Editress.’  The magazine under her watch became the most popular magazine in the Unites States, numbering over 150,000 subscribers.  Topics in the magazine covered everything from child-rearing to women’s education to matters of fashion, style and taste.  She was also unique as an editor in her day in insisting on only American writers – many publications in her day relied heavily on British authors.  She has been described in modern days as a combination of Oprah and Martha Stewart.

Sarah believed strongly that it was women who shaped the morals of society, and she advocated for women to embrace this role.  Her advocacy for the advanced, high-quality education of women was essential to preparing women for “the most important vocation on earth…that of the Christian mother in the nursery.”  Her idea of the place of women in society was that her largest influence came through her work in the home.  She advocated for women to enter the workforce in certain professions such as education, medicine, and missionary work, but was opposed to the idea of women’s suffrage – believing that if women got involved in politics it would dilute her influence where it mattered most, with her children.  She is quoted as saying, “What has made this nation great?  Not its heroes, but its households.”

Sarah was also very active in philanthropy.  She was the driver for the current monument that stands at the Bunker Hill battlefield and was active in ensuring the preservation of George Washington’s Mount Vernon home.  She also helped to fund Vassar College, an all-women’s college, in 1861.

Sarah was also an early advocate for Thanksgiving as a national holiday.  President Washington had written during his tenure a non-binding Thanksgiving proclamation which was celebrated individually in some states on different days, or not at all.  Many in that day even considered Washington’s letter to be unconstitutional, violating the separation of church and state.  From her position as Editress, Sarah wrote Presidents Zachary Taylor, Millard Fillmore, Franklin Pierce, James Buchanan, and Abraham Lincoln advocating the establishment of a national Thanksgiving holiday. 

She succeeded in getting President Lincoln to declare a national day of Thanksgiving on the fourth Thursday of 1863, as a brief respite from the horrors of the Civil War, but the holiday did not become a permanent holiday until President Franklin Roosevelt signed it into law about 60 years later.



Saturday, November 9, 2019

George Mueller - How to Ascertain the Will of God


How to Ascertain the Will of God

George Mueller was born in Germany in 1805 and lived to 1898 – almost the entire 19th Century. As a young man, he was a bit of a rabble-rouser. At age 10, he regularly stole money from his father. At age 14, he was gambling and drinking with his friends while his mother lay dying. At age 16, he spent a short time in jail for theft.

George’s father hoped he would take a lucrative position in the clergy, in the state-sponsored church. He studied Divinity, where a fellow student invited him to a prayer meeting. Seeing people on their knees in prayer had a profound impact on him, and he received Christ shortly after.  George resolved to live a life of prayer and complete dependence upon God.  God led him to begin a ministry to orphans in England – a ministry he entirely relied on God to make provision for, never once voicing a need for the orphanages or for himself to anyone except God.  Over the course of his life, this remarkable man of faith became the foster father for over 10,000 orphans.  By way of comparison, when he began his ministry the total number of spaces for orphans in all of England totaled around 3,600 – much of that substandard.

At age 70, George began traveling the world as a missionary, a task he kept up with for 17 years, continuing to live every step of his life on faith.  He died at age 92, fittingly, after leading a prayer meeting at his church.

Late in his life, George Mueller was asked to write about how a Christian could determine the will of God in his or her life.  After reflection and prayer, the below is what he wrote:

1. I SEEK AT THE BEGINNING to get my heart into such a state that it has no will of its own in regard to a given matter.  Nine-tenths of the trouble with people is just here.  Nine-tenths of the difficulties are overcome when our hearts are ready to do the Lord's will, whatever it may be.  When one is truly in this state, it is usually but a little way to the knowledge of what His will is.

2. HAVING DONE THIS, I do not leave the result to feeling of simple impression.  If I do so, I make myself liable to great delusions.  

3. I SEEK THE WILL of the Spirit of God through, or in connection with, the Word of God.  The Spirit and the Word must be combined.  If I look to the Spirit alone without the Word I lay myself open to great delusions also.  If the Holy Ghost guides us at all, He will do it according to the Scriptures and never contrary to them.

4. NEXT I TAKE into account providential circumstances.  These often plainly indicate God's will in connection with His Word and Spirit.

5. I ASK GOD in prayer to reveal His will to me aright.

6. THUS, THROUGH PRAYER to God, the study of the Word, and reflection, I come to deliberate judgment according to the best of my ability and knowledge, and if my mind is thus at peace, and continues so after two or three more petitions, I proceed accordingly.

In trivial matters, and in transactions involving most important issues, I have found this method always effective.


Saturday, October 26, 2019

Reformation Day


Reformation Day

In the Christian world, October 31st has a meaning much more significant than Halloween.  It was on October 31st, 1517, that Martin Luther posted his 95 theses on the church door at Wittenberg, Germany, sparking the Reformation.  Historically, many factors were in motion.  The printing press was just then coming into its own as a way to reach the masses.  The corruption of the Catholic church, including the sale of indulgences, ecclesiastical abuse, and the thought among high members of the clergy that a person could literally buy their way into Heaven was widespread and obvious.  Germany was coming into its own as a nation.  Political circumstances existed which kept Catholic officials from prosecuting Luther before the spark could be fanned into a flame.  In short, the time was right for Reformation.

Martin Luther had been struggling with some of the taught doctrines of the church, especially the sale of indulgences.  An ‘indulgence’ was the teaching that an offering of money given by a penitent person could save an individual from some or all of his time in Purgatory.  An envoy from the Papacy named Johann Tetzel had a display of religious relics scheduled for November 1st, 1517, in Wittenberg, in an effort to raise more money - ultimately destined for the building of St Peter’s Basilica in Rome.  Tetzel was a salesman, penning catchy jingles like: “the cross of the seller of indulgences has as much power as the cross of Christ,” and “when the coin in the coffer rings, the soul from purgatory springs.”  These practices roused the righteous wrath of the upstart Friar who penned the famed ‘95 Theses’ as an effort to drive debate on whether this practice, and others he found objectionable, should truly be practiced in the Church. “If the Pope can grant dispensation from sins,” Luther argued, “why, then, does he not grant that dispensation as an act of charity - even without a forced monetary contribution?”

Martin Luther intended to reform the Church from within - nailing his questions to the door of the church was a common way for a scholar to initiate debate on a topic.  It was only when his theses were translated from Latin into German and published for the masses to see that the drive for separation from Roman Catholicism took place.  Luther’s teaching of salvation by grace, through faith in Christ, was readily accepted by the masses.  They seem to have been looking for a central figure to rally around who could give an educated voice to the objections many observed within their local churches.

Martin Luther was a driven man, who could be very coarse and impolitely blunt in expressing his opinion.  He was known to be vulgar at times, but was the blunt object needed to make a break from the excesses and error into which the Catholic church of the day had fallen.


Gonzalez, Justo L, The Story of Christianity, Vol 2, Harper Collins Publishing, 1985.



Saturday, October 12, 2019

Sojourner Truth

Sojourner Truth

Isabella Baumfree was born around 1797 in southeastern New York.  The exact date of her birth was not typically recorded for those born into slavery.  She was one of twelve children born to Elizabeth and James Baumfee, slaves of a Dutch-speaking couple.  Dutch was Isabella’s first language, only learning to speak English later.  In 1806, at age 9, Isabella’s owner died and his property, including the slaves, were sold at auction. Isabella was sold together with a flock of sheep for $100.  Over the next two years “Belle” was sold twice more, before ending up in the home of John Dumont.  There she married and had children.

New York has begun the process of abolishing slavery some years before, finally outlawing the practice in 1827.  Seeing the end of slavery coming, Mr Dumont promised Isabella her freedom a year early if she ‘worked hard.’  She did, and Dumont reneged on his promise, so she escaped to a friendly Quaker’s home with her infant daughter - unfortunately leaving her other two children, a son and a daughter, behind.  It was at the home of this Quaker couple, and under their influence, that she found faith in Christ.

Just before the official end of slavery in New York, she found out that her son, then age 5, had been illegally sold to a slaveholder in Alabama.  She filed a lawsuit and won, rescuing her son and making her mark as the first black woman to successfully challenged a white man in a US court.  She was eventually reunited with her son.

In 1843, Isabella sought a fresh start for her life and asked God to give her a new name.  She said that God gave her the name ‘Soujourner’ - “because I was to travel up an’ down the land, showin’ the people their sins, an’ bein’ a sign unto them.”  She then asked God to give her a second name, “cause everybody else had two names; and the Lord gave me Truth, because I was to declare the truth to the people.”  Soujourner Truth.

A Methodist, she became an itinerant speaker - preaching the Gospel and advocating for abolition and womens’ suffrage.  In her mind, the two causes were linked - and she feared for the Suffrage movement being concerned that, once slavery was abolished, that the cause of womens’ rights would be forgotten.  Advocating strongly for both, she was seen as a radical in her time.  Being controversial, she was once physically attacked by a mob, and injured to the point that she had to walk with a cane for the rest of her life.

Sojourner spoke to Harriet Beecher Stowe at a reception she held for a number of prominent clergymen.  All were fascinated by her demeanor and her stories.  One clergyman asked her if she preached from the Bible, to which she replied, “No, ‘cause I can’t read.  When I preaches, I has just one text to preach from, an’ I always preaches from this one.  My text is, ‘When I found Jesus.’”  One preacher remarked to her that she couldn’t have found a better text.

During the Civil War, Sojourner recruited black troops for the Union Army.  Her own grandson, James Caldwell, enlisted in the 54th Massachusetts Infantry Regiment, depicted in the 1989 movie ‘Glory’.

Sojourner continued to advocate for the rights of Black citizens after the Civil War and for womens’ rights.  She traveled the country speaking and advocating.  She met with at least two Presidents (Abraham Lincoln and Ulysses Grant).  She later retired to Battle Creek, Michigan, where she died in 1883.

Quotes:
"Then that little man in black there, he says women can't have as much rights as men, 'cause Christ wasn't a woman! Where did your Christ come from? Where did your Christ come from? From God and a woman! Man had nothing to do with Him.
"If the first woman God ever made was strong enough to turn the world upside down all alone, these women together ought to be able to turn it back, and get it right side up again! And now they is asking to do it, [and] the men better let them." 
“Religion without humanity is very poor human stuff.”

“I am not going to die, I'm going home like a shooting star.”

References: 131 Christians Everyone Should Know, Packer, J. I., Holman Publishing, 2000.





Saturday, September 21, 2019

Robert Robinson


Robert Robinson

Robert Robinson, the author of the hymn Come, Thou Fount of Every Blessing, was born in 1735, and lost his father at age 8.  His widowed mother struggled and eventually apprenticed him to a barber, hoping to give him a profession to sustain him.  Robert was prone to read more than practice his trade, however, and had a difficult time.  Without a father’s guidance, he fell into bad company and did some things he was later very ashamed of.

He was shaken by the words of a fortune-telling gypsy his group was making fun of, and rethought the direction of his life.  Seeking direction, he went to hear the great evangelist George Whitfield, who preached that day on the words of John the Baptist in Matthew 3:7, “You brood of vipers!  Who warned you to flee from the wrath to come?  Whitfield’s words bothered him greatly for over three years before he came to peace with God, and a saving faith at age 20.  Two years later, he wrote his famous hymn.

Robert became a Methodist, and pastored a church three years after his salvation.  “Prone to wander”, he later became a Baptist where he authored a detailed history of Baptists in England.  He switched from there to an Independent church, and later to a Congregationalist pulpit. 

Robert, later in his life, became close friends with a popular Unitarian pastor named Joseph Priestly.  He was accused of converting to Unitarianism, which holds to the doctrine that Jesus was not fully Divine.  This was very likely a false charge, but there is little doubt he was influenced and confused by Priestly and his teaching.

In his confusion and subsequent depression, there is a widely-told story that Robinson was in a stagecoach with an elderly lady who began humming the tune to that hymn.  She stopped and asked him if he knew what she was humming.  Robert replied, “Madam, I am the poor unhappy man who wrote that hymn many years ago, and I would give a thousand worlds, if I had them, to enjoy the feelings I had then.”  The woman thought on his words then replied, “Sir, the ‘streams of mercy’ are still flowing.”  He was touched, and restored by the woman’s words – ministered to by the words of his own hymn.

The word ‘Ebenezer’ is unusual to us.  It refers specifically to the stone in I Samuel 7:12, “Then Samuel took a stone and set it between Mizpah and Shen, and named it ‘Ebenezer’, saying ‘Thus far the Lord has helped us.” (NASB)

The words of the hymn are different in different hymnals.  I believe the below to be the original text:

Come, Thou Fount of every blessing,
Tune my heart to sing Thy grace;
Streams of mercy, never ceasing,
Call for songs of loudest praise.
Teach me some melodious sonnet,
Sung by flaming tongues above.
Praise the mount! I'm fixed upon it,
Mount of Thy redeeming love.

Sorrowing I shall be in spirit,
Till released from flesh and sin,
Yet from what I do inherit,
Here Thy praises I'll begin;
Here I raise my Ebenezer;
Here by Thy great help I've come;
And I hope, by Thy good pleasure,
Safely to arrive at home.

Jesus sought me when a stranger,
Wandering from the fold of God;
He, to rescue me from danger,
Interposed His precious blood;
How His kindness yet pursues me
Mortal tongue can never tell,
Clothed in flesh, till death shall loose me
I cannot proclaim it well.

O to grace how great a debtor
Daily I'm constrained to be!
Let Thy goodness, like a fetter,
Bind my wandering heart to Thee.
Prone to wander, Lord, I feel it,
Prone to leave the God I love;
Here's my heart, O take and seal it,
Seal it for Thy courts above.

O that day when freed from sinning,
I shall see Thy lovely face;
Clothed then in blood washed linen
How I'll sing Thy sovereign grace;
Come, my Lord, no longer tarry,
Take my ransomed soul away;
Send thine angels now to carry
Me to realms of endless day.


Saturday, September 7, 2019

Polycarp


One of our very early church fathers, Polycarp, was the Bishop of Smyrna (modern-day Izmir in Turkey) in the second century.  Born around AD 70, tradition tells us he was personally discipled by the Apostle John and was appointed by the Apostles as leader of the church in Smyrna – one of the cities noted in Revelation Chapter 2. 

Not much is known about Polycarp’s ministry, other than it being long and fruitful.  It is known that he was a fierce opponent of heretical teaching, including Marcionism and Gnosticism.  Some letters from him to the church in Philippi survive, instructing them to persevere in the faith and some practicalities in how to avoid financial dishonesty in the church. 

Bishop Polycarp is most noted for his death.  At the very old age of 86, during one of the Roman persecutions, some friends encouraged him to flee.  He reluctantly fled to an estate outside the city.  While in hiding, he claimed to have received a vision.  He did not reveal the details of the vision, but simply declared to his friends, “I must be burned alive.”  When the Romans caught up to him, he went willingly.

During his trial, the Roman Proconsul conducting the trial felt sorry for him because of his advanced age.  Polycarp was offered immunity if he would just speak the words, “Caesar is Lord” and offer a pinch of incense to a statue of Caesar.  Polycarp responded, “Eighty-six years I have served Him and he has never done me wrong.  How, then, can I blaspheme my King who saved me?”  Polycarp’s refusal greatly angered the official, and he condemned the elderly Bishop to be burned at the stake.  Polycarp replied, “Come, do what you will.  Why do you delay?”  When the soldiers carrying out the execution moved to nail the bindings in his hands to the stake he refused, stating that God would give him the strength to remain in the fire.

Polycarp died while praying aloud.  The early accounts of his death indicate that many people who witnessed his death came to faith.

Packer, J.I., 131 Christians Everyone Should Know, Holman Publishing, 2000.

Saturday, August 31, 2019

What A Friend We Have In Jesus



What a Friend We Have in Jesus

Joseph Scriven was born in Dublin, Ireland, in 1819.  In 1842 he graduated from Trinity College in Dublin.  The following year his fiancĂ©e accidentally drowned a few hours before their wedding.  In grief, he moved to Canada, in a little town called Port Hope, Ontario, where he tutored children and tried to live a quiet life of charity and Christian witness.  It was said that a person would be hard-pressed to find a person in the vicinity of Port Hope who had not had a conversation with Mr Scriven about his soul.  He seemed eccentric to many people, but was also very given to perform charitable works – often cutting firewood for widows or delivering milk for the elderly crippled with rheumatism.  He gave much of his clothes and money away to those in need – a practice he kept up with his entire life.

In 1855, when Joseph was about 35 years old, he got word that his mother was ill.  He was unable to visit, but penned a poem he called “Pray Without Ceasing” and sent it to her.  Unbeknown to him, his mother gave the poem to a friend who published it and set it to music.  It was published as “Author Unknown” under the title from the first line of the poem: “What a Friend We Have in Jesus.”

Joseph fell in love again, but again was taken by tragedy in 1860 when his intended, Miss Eliza Catherine Roche, died of Tuberculosis just prior to the wedding.

A short time prior to his death in 1896, a friend was sitting with him and came upon a copy of the hymn and read it to him.  Joseph said to him in amazement, “That’s the poem I wrote for my mother years ago!”  He had never intended it to go beyond her.

Shortly after then, Joseph passed away.  He was buried next to his lost love, Eliza, with his feet facing her so that at the Resurrection they would arise facing each other.

What a friend we have in Jesus, All our sins and griefs to bear!
What a privilege to carry, Everything to God in prayer!
Oh, what peace we often forfeit, Oh, what needless pain we bear.
All because we do not carry Everything to God in prayer.

Have we trials and temptations?  Is there trouble anywhere?
We should never be discouraged; Take it to the Lord in prayer.
Can we find a friend so faithful, Who will all our sorrows share?
Jesus knows our every weakness; Take it to the Lord in prayer.

Are we weak and heavy laden, Cumbered with a load of care?
Precious Savior still, our refuge, Take it to the Lord in prayer.
Do thy friends despise, forsake Thee?  Take it to the Lord in prayer.
In His arms He’ll take and shield thee; Thou wilt find a solace there.

Morgan, Robert J., Then Sings My Soul, Nelson Publishers, 2003.