Blind Chang

Blind Chang

Chang Shen was a Manchurian in the late 19^th Century who had a notorious reputation within a violent Buddhist sect in China.  He was a womanizer, an alcoholic, a thief, and a gambler.  People who knew him called him so pu wei te, meaning ‘one without a particle of good in him.’  In his cruelty, he turned his own daughter out of his house and forced her into a life of prostitution.  He later drove his wife out of his home.  Seventeen days later, he lost his eyesight.  People who knew him considered his blindness a judgment from the gods for his evil.

In desperation, he traveled, blind, to a missionary hospital over a hundred miles away in Shenyang with the hopes they could help his eyesight.  En route, he was robbed of what possessions and clothing he carried with him.  The missions team, at the time very discouraged from a lack of progress in reaching people, described him as “…destitute and desolate, with scarcely any clothes left upon him, and in the last stages of dysentery.”  They felt a great deal of compassion for him and, since the hospital was full, one of the missionaries gave up his own bed for him.

Attending chapel, ‘Blind’ Chang heard the Gospel for the first time.  Immediately, he understood his own sin and need for a Savior and he joyfully gave his life to Christ on the spot.  A month later, his bodily health restored but his eyesight still gone, he desired to return to his village and asked the missionaries to baptize him before he left.  This request the missionaries denied, telling him, “We will visit you in your village in a few months.  If you are still living a consistent life for Christ, we will baptize you then.”  This disappointed Blind Chang, but he agreed.  His excitement for his newfound faith was evident.  He said, “None of my people have ever heard even the name of Jesus, or of His offer of the gift of eternal life; and do you think that I can keep that to myself any longer?”

Traveling home, he spoke of his new Savior to everyone he came into contact with.  Some listened, others treated him cruelly – encouraging their children to throw rocks at him, or siccing their dogs on him.  As a man without any direct human encouragement, and without eyesight, God stepped in and provided comfort to him directly.  He had dreams of Jesus encouraging him, and stayed true.

His village had a large elm tree where villagers would sit in the shade on hot summer days.  It was there that Blind Chang found a ready audience.  He spoke to whoever was sitting there, sharing the Good News of Jesus with all.  Five months later, in October of 1886, when one of the missionaries came to visit him, the missionary found not only Chang, but a number of other converts – saved by God through the witness of a blind man who knew only the rudimentary Gospel and a single hymn he had been taught at the mission hospital.  The missionary examined the new believers, and the nine people he baptized that day became the nucleus of the village church.  The land around the elm tree was later purchased by the mission for a church and a center of evangelistic work in the region.

That missionary later wrote, “One thing of which I am well assured, is this: Blind Chang, with little knowledge, but with a heart thrilled to the core with the truth which he knew, had in these months done more work and better work for the Kingdom of Heaven than half-a-dozen foreign missionaries could have done in as many years.”  By 1895, Chang had worked his way around to nearby villages, sharing his faith and had personally led over 500 people to Christ – many of them of the worst of society: highway robbers, opium addicts, and prostitutes.

The missionaries told Chang of a school for the blind in Beijing, where he could learn to read God’s Word in Braille.  Amazed that he could do so, Chang immediately set out.  Finding a warm welcome there, he mastered Braille in 3 months.  They wanted him to stay longer, but he insisted on returning to his village to continue his evangelistic work.  He continued his reading, memorizing large portions of the New Testament, much of the Old Testament, and many Psalms.  The sight of a blind man, with the background they all knew well, reading God’s Word with his fingertips, continued to win native Chinese to Christ.

In 1899, the Boxer Rebellion began in China – an uprising against the westernization of China.  Missionaries and Chinese converts were prime targets for violence.  Away from his home in a village, when word of the violence reached him, his friends hid Blind Chang in a mountain cave.

Nearby, fifty believers were rounded up and sentenced to die.  One of the unbelieving residents told the Boxers, “The man you really want is Chang Shen.  If you kill him, you will stop the foreigner’s religion.”  The executioners told the men that if any one of them would lead them to Chang Shen that all would be spared.  All refused.  Word of this reached Chang Shen and he insisted on being taken to die in their place.  His companion reported that there was an eagerness in him as he traveled to save his friends.

On July 19^th, 1900, he was arrested and bound.  He was taken to the Buddhist Temple and instructed to offer incense.  Chang refused.  He was treated roughly and he still refused.  Three days later, he was beheaded and his body burned.  After his body burned the Boxers fled in terror saying, “We have killed a good man!”

After the Boxer Rebellion was over, the government of Manchuria ordered a stone monument to be erected in honor of Blind Chang.

e-mail from Christian History, 22 July 2021

https://articles.asiaharvest.org/china-resources/liaoning/1900-blind-chang

https://www.persecutionblog.com/2010/07/he-was-blind-but-now-he-sees.html

 

 

 

Jonathan Edwards - Sinners in the Hands of an Angry God

The first Great Awakening was a tremendous movement of God within the American colonies from about 1720 through about 1740.  Many of the colonies had been settled by those seeking religious freedom at great cost.  A century later, emphases had shifted from godly living to wealth and prosperity.  Visiting preachers were shocked at the deadness and lethargy of the churches.

A number of things were used by God to awaken the church.  Evangelist George Whitfield came from England to America numerous times – making seven tours of the colonies and preaching over 18,000 sermons.  Hardly a soul in the American colonies was not familiar with Rev. Whitfield.  The intellectual underpinning of the first Great Awakening was pastor Jonathan Edwards.

Jonathan Edwards has been called the last great Puritan.  He has also been called America’s first great Philosopher.  The only son out of twelve children, Jonathan was both the son and grandson of preachers.  He was sent to Yale College at age 13, and graduated at age 17.  After teaching in New York for a couple of years, Jonathan became the assistant pastor to his grandfather in Northampton, MA, and became the pastor after his grandfather’s death.  Edwards was deeply disturbed by the spiritual lethargy of his church.  He began preaching on justification by faith and, coupled with the enthusiasm of the Great Awakening, saw many conversions among existing church members as well as from the community around them. 

The Great Awakening showed a great deal of unity among the church, among Presbyterians, Congregationalists, Episcopalians, Baptists, Methodists, independents.  The population of people attending church in the American colonies more than doubled in that time, and spiritual fervor was greatly increased.  However, there was an old guard, resistant of the movement and suspicious of the emotional excesses the movement displayed.  Edwards was a fierce advocate of the Awakening, preaching sermons and prolifically writing defending the movement.  His book ‘Religious Affections’ was an examination, in great detail, of how to tell whether a spiritual movement was indeed of God.

Out of this environment, he wrote the sermon most identified with the Great Awakening, ‘Sinners in the Hands of an Angry God.’  This is a lengthy sermon beginning the text from Deuteronomy 32:35, “In due time their foot will slip.”  It’s a hard-hitting sermon filled with ominous overtones and vivid imagery for the unconverted.  He delivered the sermon dryly and in monotone, his nearsightedness compelling him to hold the manuscript close to his face.

“All you that never passed under a great change of heart by the mighty power of the Spirit of God upon your souls; all that were never born again, and made new creatures, and raised from being dead in sin...you are thus in the hands of an angry God; ’tis nothing but his mere pleasure that keeps you from being this moment swallowed up in everlasting destruction...The wicked are now walking over the pit of hell on a rotten covering…”

“The God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect, over the fire, abhors you, and is dreadfully provoked; his wrath towards you burns like fire; he looks upon you as worthy of nothing else, but to be cast into the fire; he is of purer eyes than to bear to have you in his sight; you are ten thousand times so abominable in his eyes as the most hateful venomous serpent is in ours. You have offended him infinitely more than ever a stubborn rebel did his prince: and yet 'tis nothing but his hand that holds you from falling into the fire every moment; 'tis to be ascribed to nothing else, that you did not go to hell the last night; that you was suffered to awake again in this world, after you closed your eyes to sleep: and there is no other reason to be given why you have not dropped into hell since you arose in the morning, but that God's hand has held you up…”

Edwards’ sermon sparked a tremendous emotional response.  Some wept openly and loudly, often compelling Edwards to stop and ask them to quiet down so he could continue.  Others gripped the back of the pews in an attempt to keep from sliding into Hell.  Still others fainted.  The sermon was used by God to convert great numbers of people, making them see their own spiritual need.

Jonathan Edwards wrote many things: books, pamphlets, essays.  He could write an essay on spiders (literally) and switch from that to a detailed treatise on the freedom of the will.  His books made him the best-known American scholar in Europe.

In his later years, Edwards was expelled from his congregation.  The ‘old guard’ rebelled against him when he insisted on individuals having a small examination to determine their conversion before partaking in Communion.  He served as a missionary to Native Americans for a couple of years before he was offered the presidency of the College of New Jersey (later Princeton University).  He died a few months later from complications after a smallpox inoculation.

Jonathan Edwards spoke from powerful convictions – convictions that the Christian faith was not something to be merely studied intellectually, but something that should make changes in a person’s behavior and their everyday life.  He understood that the beginning of conversion was a complete understanding of one’s own depravity and complete and total dependence upon God.

http://edwards.yale.edu/archive?path=aHR0cDovL2Vkd2FyZHMueWFsZS5lZHUvY2dpLWJpbi9uZXdwaGlsby9nZXRvYmplY3QucGw/Yy4yMTo0Ny53amVv

https://www.christianity.com/church/church-history/timeline/1701-1800/the-great-awakening-11630212.html

 

 

 

 

Mary Webb

Mary Webb

Born in 1779 in Boston, Mary Webb contracted a disease at age 5 which paralyzed her from the waist down – confining her to a wheel chair for the rest of her life.  At age 13, her father died and her mother provided by running a school from their home.  Despite her condition, she was the focus of attention and became ‘the life of the party’ wherever she was.

Seeing the family’s need, a neighbor, pastor Thomas Baldwin of Second Baptist Church in Boston, ministered to the family.  Mary started attending church and began studying the Bible.  She made a profession of faith and was baptized at age 19. 

The following year, she was deeply moved after hearing a visiting preacher speak from the text of 1 Chronicles 15:7, “Be ye strong, therefore, and let not your hands be weak: for your work shall be rewarded.”  She spoke to her pastor about supporting missionaries and he encouraged her in this work.  A year later, at age 21, in a day when women did not form formal groups like this, she founded the Boston Female Society for Missionary Purposes with a small group of 13 women.  She served as the Secretary and Treasurer of this group for the next 56 years – a group which was the forerunner of the Southern Baptist Convention’s Women’s Missionary Union.

An able organizer, she coordinated the efforts of Baptist and Congregational churches across the country.  Unable to travel, she became a prolific letter-writer, writing literally thousands of letters pleading for support, advising like-minded groups that sprung up after her example, and encouraging cooperation among churches, denominations, and individuals in the effort of missions.  Following her example, over 200 other missionary societies around the young United States sprung up – most of which she had a hand in helping get started.

In 1803 she established the Female Cent Society, with the goal of each member donating a penny per week for missions, and an additional two dollars per year.  This money went to the support of missionaries in the field, both internationally and at home, and toward the translation and publication of Bibles.  In 1811, she established the like-minded Children’s Cent Society.

Second Baptist Church started a Sunday School in 1816.  She served many years as its superintendent.

In addition to this work, she was involved in efforts to raise money to educate young ministers, provide clothing for needy children, provide a day care for working mothers, start a Sunday School for impoverished children, and even got involved in work to rescue and rehabilitate prostitutes from the street.

Mary died in 1861 of breast cancer.  She was 82 years old.  Buried in Woodlawn Cemetery in Everett, Massachusetts, there is a marker next to her grave placed there in 1988 by the Southern Baptist Convention Women’s Missionary Union and the American Baptist Women.

https://www.christianity.com/church/church-history/timeline/1701-1800/mary-webb-organized-missions-from-wheelchair-11630334.html

https://thealabamabaptist.org/heroes-of-the-faith-mary-webb-pioneer-for-female-missionaries/

 

 

 

 

Luther Bridgers "Sweetest Name"

Luther Bridgers was born in North Carolina in 1884.  His father was a traveling evangelist and often brought Luther with him to revival meetings.  Born into a strong faith, which became his own faith, Luther began preaching at age 17.  He attended Asbury College in Kentucky, and developed his own reputation as a pastor/evangelist/church planter.  He married a godly woman named Sarah, the couple moved to Georgia, and Sarah bore him three sons.

By age 26, the Bridgers family was prospering.  Invitations to conduct revival meetings were plentiful, and when an invitation came to conduct two weeks of services near Lexington, Kentucky, where they both had grown up.  They made plans to travel as a family, with the intent of Sarah and the boys staying with her parents while Luther ministered.

The first week of the revival was very fruitful.  Christians were encouraged and people were saved.  In the middle of the second week, Luther was awakened in the middle of the night by a policeman at the door.  Hat in hand, and trying to control his emotions, the policeman informed him that Sarah and their sons had perished in a devastating fire earlier that evening.

Luther was understandably devastated at the news.  He felt he could not go on preaching, and in the following months was even depressed to the point of considering suicide. 

As he worked through his grief over a period of months, God brought a Bible verse to his mind.  Psalm 77:6, “I will remember my song in the night…”.  As he pondered this verse, words and melody flowed from him, in a song he called “Sweetest Name”:

There’s within my heart a melody.  Jesus whispers sweet and low.

“Fear not, I am with thee; peace, be still.”  In all of life’s ebb and flow.

Jesus, Jesus, Jesus, Sweetest name I know,

Fills my every longing, Keeps me singing as I go.

Al my life was wrecked by sin and strife; Discord filled my heart with pain.

Jesus swept across the broken strings, Stirred the slumb’ring chords again.

(When people asked him later how he could go on, he answered with this verse)

Feasting on the riches of His grace, Resting ‘neath His sheltering wings.

Always looking on His smiling face, That is why I shout and sing.

Tho’ sometimes He leads thru waters deep, Trials fall across my way.

Tho’ sometimes the path seems rough and steep, See his footprints all the way.

Soon He’s coming back to welcome me.  Far beyond the starry sky.

I shall wing my flight to worlds unknown; I shall reign with Him on high.

Jesus, Jesus, Jesus, Sweetest name I know,

Fills my every longing, Keeps me singing as I go.

Luther Bridgers remarried and spent his remaining 38 years of life in ministry: evangelism, missions, and pastorate.  He died in Atlanta in 1948.

 

 

Morgan, Robert J., Then Sings My Soul, Nelson Publishers, 2003.

https://enjoyingthejourney.org/hymn-history-he-keeps-me-singing/

Saint Telemachus

Saint Telemachus

The story of Telemachus comes to us from church history, first recorded by Bishop Theodoret of Syria in the early 5^th Century – contemporary with the incident.  His story has been told throughout the history of the Church, including being repeated in Foxe’s Book of Martyrs and even told by President Reagan in 1984 during the National Day of Prayer.

Telemachus was one of the hermits of the early church.  Once Rome became a Christian empire and the persecutions ceased, many Christians felt the Church had become ‘watered down’.  Many of these people withdrew from society, wore distinctive old clothing, and spent their lives in solitude.

Living a life of self-deprival and contemplative prayer, Telemachus was little-known outside his own little group of hermits in Asia Minor.  During a season of prayer, he felt God strongly prompting him to leave his enclave and re-enter the world.  He did so, eventually traveling to Rome. 

In Rome, he saw something shocking to him, the games of the Gladiators.  Despite Rome being now a Christian empire, and having the godly Emperor Honorius on the throne, Rome still held these ancient, blood-thirsty games.  In these games, the combatants would fight to the death with a variety of weapons, to the great delight of the cheering, frenzied crowds.  Horrified that Christians would slaughter each other is such violent ways, Telemachus went to the stadium, entered the arena where two Gladiators had swords drawn on each other, and stepped between them and shouted, “Do not [return] God’s mercy in turning away the swords of your enemies by murdering each other!”  

Furious that their sport had been interrupted, the crown began shouting at him.  Many had stones they threw at him, and it is possible the gladiators struck him with their swords.  Either way, Telemachus died in the arena that day.  As the scene settled and the people realized what had happened, they realized by his dress that they had killed a man of God.  Foxe says that he “turned the hearts of the people: they saw the hideous aspects of the favorite vice to which they had blindly surrendered themselves.”  Some accounts have the crowd leaving the arena in silence and shame.  From that moment onward, the bloody games of the Coliseum were no more.

https://web.archive.org/web/20160306175629/http://prayerfoundation.org/favoritemonks/favorite_monks_telemachus_coliseum.htm

https://www.ccel.org/ccel/foxe/martyrs/files/fox103.htm

https://en.wikipedia.org/wiki/Saint_Telemachus

Elizabeth Dirks

Elizabeth Dirks – Martyr

Elizabeth Dirks grew up in a convent in East Friesland, in the Holy Roman Empire in the mid-1500s.  As a nun she learned to read, both in her native German and in Latin, and became a devout student of the Bible and, in reading it, she was convicted that her monastic lifestyle was not Scriptural.  Seeking to leave her convent, she switched clothes with a visiting milkmaid and walked out wearing that simple disguise.

Elizabeth became a follower of the Anabaptist Menno Simons – the man from whom the Mennonites take their name.  Her knowledge of the Scripture placed her in high esteem with this group of Believers.  Such was her familiarity with Simons that, when she was arrested by Catholic authorities in 1549, they initially thought she had married him.  As it was, they caught her with a Bible – that being the chief indication of her status.

At her interrogation, they initially tried to get her to take an oath.  To this she refused, saying that Christ commanded that her “Yes should mean yes, and her no should mean no.”   She was threatened with torture if she refused to name those whom she had taught.  She replied, “No, my Lords, do not press me on this point.  Ask me about my faith and I will answer you gladly.”

Moving away from naming names, they hoped to corner Elizabeth on her beliefs.  Her answers were full of Scripture, countering every argument they made against her.  She declared that church buildings were not the house of God, but our bodies are the Temple of the Holy Spirit.  Asked if she were saved by baptism, she said, “All the water in the sea cannot save me.  All my salvation is in Christ, who has commanded me to love the Lord, my God, and my neighbor as myself.”  She insisted that only Christ has the authority to forgive sins, not priests.

Persisting in her refusal to name names, she was taken to the place of torture.  They placed screws on her thumbs and fingers until blood spurted from her fingernails.  She did not give up her friends, but cried aloud to Jesus for relief from her agony.  Next, they lifted her skirt to apply larger screws to crush her shins.  She pleaded that she had never allowed anyone to touch her body and the torturers promised to respect her.  Tightening the screws until her shin-bones were crushed, the torturers realized they would get nothing out of Elizabeth.  Rather than burn her at the stake, as was customary, they tied her in a bag and drowned her.

The testimony of Elizabeth Dirks shows great courage, determination, modesty, and faith.

https://www.christianity.com/church/church-history/timeline/1501-1600/elizabeth-dirks-drowned-as-anabaptist-11629978.html#google_vignette

Joseph Hart

Joseph Hart

Born to Godly, Calvinistic-minded parents, Joseph Hart was born in London in 1712.  His parents were well-to-do, and ensured he was educated in the classics.  He loved literature, and was often seen in his early life browsing bookstores, looking for volumes he had not yet read.  He went on to teach the Classics of literature.

At the age of 21, he began to have doubts about the state of his soul.  He tried fasting, self-deprivation, and strict observance of religious duties in order to gain favor with God.  This proved, ultimately, fruitless.  He then tried the opposite tack, frequenting taverns and theaters and associating with friends of low repute.  After several years he, in his own words, began to “sink deeper and deeper into conviction of my nature’s evil, the wickedness of my life, the shallowness of Christianity and the blindness of my devotion.”

At this time, the Methodist preachers John Wesley and George Whitfield were upending the nation with their evangelistic preaching.  Hart still called himself a Calvinist, and was doubly incensed with not only the Christian teaching, but that of the Methodists – decidedly not Calvinistic.  In 1741, after a very popular sermon of Wesley’s was published which declared his belief in the universal opportunity for redemption, Hart published his own book entitled ‘The Unreasonableness of Religion.”  In it, he argued that human reason expects that God would accept us on the basis of our own good works, while Christianity as taught by Wesley and Whitfield teaches that our acceptance before God is on the basis of work done by Another, freely given to a person without any basis of their own merit or worthiness. 

He even began to mock Christians, declaring that he was more faithful than they were since he sinned more, giving God even more opportunity to forgive him.  He later confessed, “I committed all [types of] uncleanness with greediness.”  While still a lover of and teacher of the classics of literature, the Bible remained off his reading list.

In 1751, he made the decision for sobriety.  Again, he saw his own action as being ‘good enough’ in the eyes of God.  In 1752, he married the daughter of a Baptist preacher.  Hart finally resumed his reading of the Scriptures, but still remained is his state of unbelief.  Two years later, a friend of his who had become converted under Whitfield’s preaching was asked to fill a pulpit at the London Tabernacle.  Hart attended, and later went back to hear Whitfield preach.  Whitfield’s preaching was searching and convicting and caused him distress.  Desperately, he cried out to God for some sort of conviction in his heart.  For five years, he struggled before eventually coming to faith at church on a Sunday in 1857.

Remembering his conversion he wrote, “I was hardly home when I felt myself melting away into a strange softness of affection, which made me fling myself on my knees before God.  My horrors were immediately dispelled, and such light and comfort flowed into my heart as no words can paint.”  He continued, “Tears ran streaming from my eyes.  I threw my soul willingly into my Savior’s hands; lay weeping at His feet, wholly resigned to His will, and only begging that I might, if He was graciously pleased to permit it, be of some service to His church and people.”  He was later asked to take a pulpit, a task he was eager to accept.

Joseph experienced trials in his life.  His oldest son suffered from sporadic fits of seizures.  Another son died at age 3. Later in life, his wife became ill and an invalid, requiring constant care.  God used these trials to mold and shape him.

He began writing hymns and verse.  His attitude toward suffering is captured thus:

Gold in the furnace tried

Ne’er loses aught but dross;

So is the Christian purified

And better’d by the Cross.

 

And when undergoing suffering…

 

If pain afflict, or wrongs oppress;

If cares distract, or fears dismay;

If guilt deject; if sin distress;

The remedy’s before thee, Pray!

 

Joseph Hart wrote many hymns which were often sung in his day.  One we will recall:

Come, ye sinners, poor and needy, Weak and wounded, sick and sore;

Jesus ready stands to save you, Full of pity love and pow’r

 

Chorus:

I will arise and go to Jesus, He will embrace me in His arms;

In the arms of my dear Savior, O, there are ten thousand charms.

 

Come, ye thirsty, come and welcome, God’s free bounty glorify;

True belief and true repentance, Every grace that brings you nigh.

 

Let not conscience make you linger, Nor of fitness fondly dream;

All the fitness He requireth Is to feel your need of Him.

 

Come, ye weary, heave laden, Lost and ruined by the fall;

If you tarry till you’re better, You will never come at all.

 

 

 

https://www.evangelical-times.org/joseph-hart-1712-1768/