Saturday, June 13, 2020

Henry Aaron



Henry Aaron

Forty-six years ago, on April 8th, 1974, Henry Louis Aaron hit his 715th Major League home run in his home stadium in Atlanta, officially beating the long-standing record set years before by Babe Ruth.  He finished the 1973 season one run shy of tying the record, actually tied the record on the road in the team’s first series of the season against the Cincinnati Reds, then hit number 715 at home against LA Dodgers pitcher Al Downing in the fourth inning.  ‘Hank’ went on to retire in 1975 with a total of 755 home runs, a record that stood until Barry Bonds beat it in 2007.

Henry Aaron was born in 1934 to a boilermaker’s helper in a ship-building company, one of six children.  He described his childhood as strict – with childhood chores and Sunday attendance at the local Baptist church as an absolute must.  His father worked hard and didn’t often have time to spend with his family, but when he did, he tried to make certain it was meaningful.

As a young teenager, already a noted baseball talent, Henry skipped school one day to go to a pool hall where he knew he could listen to a baseball game featuring his hero, Jackie Robinson.  For some reason, his father had been let off work early and happened to walk by the establishment and saw him.  Saying nothing, dad beckoned him with his finger and they walked home together.  Instead of punishing him, he spent the afternoon speaking with Henry.  Henry voiced his desire to drop out of school and take up baseball.  He remembers his father saying, “Son, I quit school because I had to…you don’t have to.  I put fifty cents on that dresser every morning for you to take to school to buy your lunch and whatever else you need.  I only take twenty-five cents to work with me.  It’s worth more to me that you get an education that it is for me to eat.  So, let’s hear no more about dropping out of school.”

At age 17, in 1951, Henry was offered $200 a month to play for an all-black team called the Indianapolis Clowns.  He had to promise his parents that he would continue his education later (a promise he kept) before they consented.  He was placed on a bus with two dollars, two sandwiches, and two extra pairs of pants to Charlotte, NC, where his new team was conducting spring training.  He roomed with a tall, lanky pitcher named Jenkins who shared Henry’s faith and served as an example and mentor for the younger Henry.  He noticed in Jenkins the same kind of self-sacrifice he had seen in his father, observing the lack of waste and watching his roommate put one of the two dollars he got for his daily food allowance and putting it into an envelope to mail to his wife.

Henry followed closely the career of his hero, Jackie Robinson.  It fascinated him that Jackie dealt with so much and kept his cool during it all.  Dealing with overt racism throughout his career, he leaned on Robinson’s example.  Reading about him, Henry learned the secret of Jackie’s self-control: prayer.  Henry wrote about him, “I learned that he prayed a lot for help, and he also had a sense of destiny about what he was doing, so much so that he felt God’s presence with him.  He learned to put aside his pride and quick temper for the bigger thing he was doing.”  From Jackie Robinson, Henry learned the quiet strength of humility.  Henry remarked once, “The best way to lick this racial thing is to play well.  Play so well that the fans forget your color.” 

As a result of his play with the Indianapolis Clowns, Henry received two offers to play for Major League teams, the New York Giants and the Milwaukee Braves.  The Braves offered fifty dollars a month more, and he later remarked that fifty dollars was the only thing that kept him from being teammates with Willie Mays.

Henry faced much overt racism during his career.  He remembered eating at a restaurant in Washington DC while playing with the Indianapolis Clowns and hearing the staff literally breaking the plates in the back rather than reuse them.  While on the Braves’ farm team, he was one of three black players.  The white players stayed in hotels when they traveled, the three black players had to find their own lodging, often staying in private homes.  He faced heckling and hate mail.  While still in the minor leagues, one sports writer noted, “Aaron led the league in everything but hotel accommodations.”

At the end of the 1973 season, when he was one home run shy of tying Babe Ruth’s record, Aaron received a plaque from the US Postal Service for receiving more mail than any person not holding public office in the country – over 930,000 pieces of mail that year.  The Braves had to hire a secretary to sort the fan mail, which was forwarded to Aaron, from the hate mail and death threats, which were forwarded to the FBI.  Aaron was confident he would beat the record the following season, but was privately worried he might not live to get there.  The editor of the Atlanta Journal-Constitution quietly had an obituary drafted in the event it was needed.

After his baseball career, including his last two years playing for the Milwaukee Brewers, Henry returned to Atlanta to accept a senior management position with the Braves.  At age 86 today, he continues to serve in that capacity in a limited sense, but devotes much more time to charitable work, having established a foundation to provide scholarships and grants to historically black colleges and universities.  One of many examples is called the “4 for 4 Scholarship Program”, which provides $4,000 a year for four years for twelve students.  Why those numbers?  Twelve times in his career, Henry went 4-for-4 (four hits in four at-bats) in a single game.

Henry Aaron was inducted into the Baseball Hall of Fame in 1982, the first year of eligibility.  He received a higher percentage of votes for inclusion than any other person, with the exception of Ty Cobb.  His number, 44, was retired by the Atlanta Braves in 1977 and also by the Brewers.  He was awarded the Presidential Medal of Freedom in 2002 by President George W. Bush.  He has been the recipient of numerous other accolades, both for his achievements in baseball and for his philanthropic work.

Henry Aaron’s accomplishments and noted humility, as well as his remarkable dedication to service and sacrifice, were first modeled by his father, then his baseball roommate and mentor, Jenkins, and then by his hero, Jackie Robinson.  In reflecting on his career, he remarked, “I need to depend on Someone who is bigger, stronger and wiser than I am.  I don’t do it on my own strength.  He gave me a good body and some talent and the freedom to develop it.  He helps me when things go wrong.  He forgives me when I fall on my face.  He lights the way.”



Saturday, May 30, 2020

Catherine of Siena

 

Catherine of Siena

Two monumental things happened in Italy in the year 1347.  First, in the port of Messina, a ship docked – likely from somewhere in the Middle East.  A black rat slipped off that ship, unnoticed.  On the back of that rat was a single flea, carrying a disease Epidemiologists today call Yersinia Pestis – in that day they simply called it the Black Plague.  The Plague swept through the Western world in successive waves, ultimately killing more than one-third of the population between Iceland and India.

Second, a child named Catherine was born in Siena – the twenty-third of twenty-five children in a wool-dyers family.  She had committed herself to a life of fasting and prayer by age seven, having claimed to receive a vision of Christ at that early age.  She was intrigued by the great scholars and early church fathers of the Christian faith and studied them devoutly.  At age sixteen, she was pressured by her parents to marry – but hoping to enter the Lord’s service, she cut her hair very short to ward off potential suitors.

As a teen, she joined a Dominican organization which allowed for her to live at home, while serving the Lord and adhering to the disciplines of the Order.  She spent three years wrestling with God, her own flesh, and God’s call on her life.  At the end of those three years, she was awakened to the needs of the world outside – a world mired in worry over the recurring Plague, corruption and uncertainty within the Church, and general malaise and despair.  She and a number of her followers devoted themselves to the ministry amidst the Plague.  While others would flee, they would stay and tend the sick – at great risk to themselves.  She wrote of having to learn to deal with the nausea from the stench of hospitals overcrowded with the dead and dying, and forcing herself to stay in that environment until the Holy Spirit had conquered what she considered the ‘rebellion of her flesh’ in her nausea.  Hers was an exemplary life of selfless and untiring service.  One author wrote that Catherine was unconcerned about making a mark as a “woman in ministry” and was more concerned with Jesus’ call for her to be a “woman who ministers.”

Catherine’s intelligence and grasp of the world situation is remarkable for any person of her day – as was her moral courage.  At the time, due to fears from the Plague and political machinations, the Pope had moved the Papacy from Rome to Avignon, France.   The French political and moral influence had very negative impacts on the church and had even mired the Papacy itself in immorality and corruption.  Catherine began an extensive letter-writing campaign calling sinners to repentance, calling for the reform of the Church, and calling for Pope Gregory XI to return to Rome.  She wrote to the Pope personally:

“Be manly and not fearful.  Answer God who is calling you…Restore to the Holy Church the heart of burning charity which she has lost: she is all pale because iniquitous men have drained her blood.  Come, Father!”

Within a year of her writing the letter, Gregory returned the Papacy to Rome.  Over 400 of Catherine’s letters and other writings exist today.  She asks hard questions others would not ask, and often answers them herself.  Hers was a huge voice, calling the church to reform – while at the same time fostering reconciliation and calling Christians to service.  Using skills of natural diplomacy, she acted as a mediator between the Italian city-states, and even helped raise an army for one of the Crusades.

At the heart of Catherine’s teachings was a vision of Jesus, bleeding on the Cross.  It wasn’t nails or the cross that held him there, it was love.  She taught that from the cross, you could see the heart of God, his unqualified and unspeakable love for all mankind.

Catherine died in Rome at the young age of 33, having exhausted herself in ministry.  Roman Catholicism has given her the title “Doctor of the Church” – an honor given to only 36 people in history.  She shares that honor with people like Augustine and Thomas Aquinas.  More than that, though, she leaves behind the incredible example of a courageous person completely devoted to her Lord in the midst of a chaotic, complicated, and distressed world.

Packer, J.I., 131 Christians Everyone Should Know, Broadman and Holman Publishing, 2000.

https://www.christianitytoday.com/history/issues/issue-94/catherine-siena-epidemics-christians-divided.html

https://www.britannica.com/biography/Saint-Catherine-of-Siena

https://worship.calvin.edu/resources/resource-library/pandemics-and-public-worship-throughout-history

 


Saturday, May 23, 2020

Frances Ridley Havergal



The Consecration Hymnist

Frances Ridley Havergal was born in Worcestershire, England, in 1836.  Her father, an Anglican minister, enrolled her in a Christian school where she received Christ at age 6.  She was highly intelligent, mastering numerous languages including German, French, Italian, Latin, Greek, and Hebrew.  She found her love of the arts to be the way which she supported herself, publishing many volumes of poetry, composing music, and she was in great demand as a pianist and singer.  Frances loved Christ, and was very active in the Church Missionary Society – raising funds to support missions work around the world.

Frances kept very busy with writing and singing.  She turned down numerous proposals of marriage.  She loved one man very deeply, but he was not a believer and she called off the relationship in obedience to her Lord.  She is also the author of many hymns, including ‘Take My Life,’ ‘I Gave My Life for Thee,’ ‘Like a River Glorious,’ and ‘Who is on the Lord’s Side?’

An Advent Sunday, December 2, 1873, Frances received a little book entitled “All For Jesus.”  The book explained how every corner and room of a person’s life should be consecrated to Jesus.  The book moved her deeply, and the young woman re-committed her life to her Savior, resolving to commit her entire self to Christ.  This was a very significant moment of her life, one she called her “Consecration.”

Soon after this consecration, Frances had occasion to share a boarding house with ten people for a few days – some of whom were not saved, and the others not fully surrendered to Christ.  Frances prayed, asking God to give her “all in the house.”  She witnessed and, after the few days of boarding, she had the joy of seeing every person leave as Christians, fully yielded to Christ.  That last night of her visit, Frances was so excited she couldn’t sleep and instead wrote this hymn:

Take my life and let it be Consecrated, Lord to Thee.
Take my hands and let them move At the impulse of Thy love, At the impulse of Thy love.

Take my feet and let them be Swift and beautiful for Thee.
Take my voice and let me sing Always, only, for my King.  Always, only, for my King.

Take my lips and let them be Filled with messages for Thee.
Take my silver and my gold; Not a mite would I withhold.  Not a mite would I withhold.

Take my love, my God I pour At thy feet its treasure store.
Take myself and I will be Ever only, all for Thee.  Ever only, all for thee.

Frances made a habit, every December 2nd, the anniversary of her consecration, to revisit this hymn in her devotional time.  On one occasion, she pondered the words, ‘Take my voice and let me sing, always, only, for my King.’  She sang frequently, including with the London Philharmonic, but from that moment on, she only sang for Christ.  On another occasion, she prayed over the words ‘Take my silver and my gold, not a mite would I withhold.’  Over the years, she had accumulated a fair bit of jewelry, but she felt very convicted that those pieces, too, should go to her Savior.  She packed a box with all her jewelry and mailed it along with an expensive jewelry cabinet to her beloved Church Missionary Society, saving for herself only a brooch that belonged to her parents and a small locket with a picture of a niece who had passed away at a young age.  Writing to a friend, she said about this, “I had no idea I had such a jeweler’s shop; nearly fifty articles are being packed off.  I don’t think I need to tell you I never packed a box with such pleasure.”

Frances passed away unexpectedly in 1879, at the young age of 42 – a shining example of a consecrated life.  Her poetry continued to be published for over 30 years after her death, selling over 4 million volumes.  Many of her hymns continue to be published in many languages to this day.


Morgan, Robert J., Then Sings My Soul, Nelson Publishers, 2003.




Saturday, May 2, 2020

R.G. LeTourneau, Mover of Men and Mountains




Robert Gilmore “R.G.” LeTourneau was born in 1888 to godly parents.  In his autobiography, he confesses that as a youth he was “fanatically determined to amount to nothing” – and came to Christ only in his later teen years.  He dropped out of school in the 8th grade to take a job hauling sand for a foundry.  He took an interest in machines and how they worked, doing his best to dabble in the machines at the foundry.  During this time as a young man, he stumbled across a syllabus and text for a course in mechanics from the International Correspondence School.  He didn’t take the tests and he didn’t pay for the credits, but something stuck and he continued to dabble in mechanics. 

At age 21 he designed a “final exam” for himself.  With no formal education, he disassembled and reassembled a motorcycle within a day.  He declared he had a “Bachelor of Motorcycles” degree, a title he used off-and-on the rest of his life.

After a brief stint in the Navy during World War I, he bounced around looking for work.  By age 30, then married and in debt due to a failed business venture, he took a temporary job fixing a farmer’s tractor.  To prove it worked, he used the tractor to level part of the farmer’s field.  RG later said that this was the most satisfying job he ever had. 

R.G. began to get serious about his faith, and had a long conversation with his pastor, asking about potential avenues to go into pastoral or missionary work.  His pastor responded to him with the words, “R.G., God needs businessmen as well as pastors.”  This conversation set the direction for the rest of his life, declaring that his business partner was God.

R.G. took the experience with leveling the farmer’s field that he financed a similar tractor for himself and founded R.G. LeTourneau Inc., an earth-moving company.  He struggled with work throughout the 1920s, trying his best to underbid competing companies then inventing machines to move the earth more efficiently.  He found himself deep in debt from a couple of failed contracts and ended up having to sell a few of his machines to make ends meet.  R.G.’s debtors hired a man named Mr Frost to go over his books and help him get his books back on track and get to a state of profitability.  Frost arrived to a situation that, to his mind, was worse than he had thought.  Due to his faith, R.G. refused to work on Sundays, and was committed to meet a missions pledge of $5,000 to his church.  To Frost’s amazement, God brought in just enough business for R.G. to meet his commitments, though still in debt.

R.G. considered himself to be, first and foremost in the business of moving earth, but his creditors convinced him that instead of rolling the dice on large construction jobs that he’d be better suited for manufacturing and selling the unique machines he had invented.  This proved to be the best business move he could have made – he went from being indebted and near bankruptcy during the 1920s to tremendous profitability during the Great Depression.  His company and his machines were instrumental in the building of the Boulder Highway, the Hoover dam, the Orange County Dam, and other high-profile Depression-era infrastructure projects under the New Deal.  By 1938, his company was netting nearly a million and a half dollars in profit.

R.G.’s incredible imagination developed many of the earth-moving machines we know of today, from the bulldozer to the rubber tire to the electric wheel.  Other inventions included scrapers, mobile sea platforms for oil exploration and drilling in the deep ocean, dredgers, portable cranes, bridge spans, dump trucks, and logging equipment.  Many of these machines are unchanged in design to this day.  He developed various types of welding different types of metals in different circumstances.  During the second World War, R.G.’s factories produced 70% of all the earth-moving equipment used by the Allies during the war.  In all, he held 299 patents.

R.G. and his wife Evelyn held to the principle, as they put it, of “It’s not how much of my money I give to God, it’s how much of God’s money I keep for myself.”  They practiced what they called “reverse tithing” – giving 90% of their income to the work of the Lord and keeping 10% for themselves.  R.G. and Evelyn, as well as their six children, were very active in missions and charitable work.  They set up Christian missions in Liberia and in Peru, and used their Foundation to funnel tens of millions of dollars to Christian missions and ministries throughout the world.  They also established LeTourneau University in Longview, Texas, still a highly-regarded Faith-based technical school, on the site of an about-to-be-demolished Army hospital.

Sixty years after poring over that International Correspondence School syllabus, that same school gave the 8th grade dropout an honorary Doctorate, one of five such honors he received in his lifetime.  R.G. LeTourneau passed away in 1969.  His autobiography, Mover of Men and Mountains, is still in print.




Saturday, March 7, 2020

The Book of Romans



Romans – its impact on the church

The book of Romans is Paul’s theological Magnum Opus.  Paul had written to a church he had presumably never yet visited to ensure they were well-grounded in the Faith.  Since then, Paul’s letter to the Roman church has affected countless people and has shaped the course of the church.

In 386 AD, a brilliant young teacher of rhetoric living in Milan, Italy, was in the middle of a personal crisis.  He had come under the influence of the great Bishop Ambrose of Milan, and had begun to question his own lifestyle.  He was grossly indulging his flesh, including living with a mistress, and he knew his Christian mother was grieving over her son’s sin.  In the midst of his own personal crisis he heard a child outside his garden singing the repetitive words “Take up and read, take up and read.”  He looked for the child, but could not locate him.  Sensing this as a sign from God, he opened the Bible and read at random from Romans 13:13-14, “Not in carousing and drunkenness, not in sexual promiscuity and sensuality, not in strife and jealousy.  But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts.”  Saint Augustine later wrote about this in his autobiography ‘Confessions’, “I neither wished nor needed to read further.  At once, with the last words of this sentence, it was as if a light of relief from all anxiety flooded into my heart.  All the shadows of doubt were dispelled.”

In the early 16th Century, a young monk and professor in Wittenburg, Germany, began a series of lectures on the Book of Romans.  He re-read 1:17, “…the righteousness of God is revealed from faith to faith; as it is written, ‘But the righteous man shall live by faith.’ “  These words troubled him a great deal and set him on the road to discovering that is was not his own works which saved him, but righteousness which comes by faith.  This was how Martin Luther was used by God as the spark that started the Great Reformation.  Martin Luther later described the book of Romans, “This Epistle is really the chief part of the New Testament and the very purest Gospel, and is worthy not only that every Christian should know it word for word, by heart, but occupy himself with it every day, as the daily bread of the soul.  It can never be read or pondered too much, and the more it is dealt with the more precious is becomes, and the better it tastes.”

In May of 1738, a young man sat, despondent.  Previously, he had felt the call to ministry and had come to Georgia in North America to preach to the natives there.  En route, he fell into the company of a group of Moravian Christians whose sincerity and simplicity of faith astonished him.  He wrote in his journal “I have come to save the Indians, but oh!  Who shall save me?”  He did not last long as a missionary and returned home to contemplate his life and his faith.  On May 24th, he reluctantly attended a Christian gathering.  There, he heard a man reading aloud the preface to Martin Luther’s commentary on Romans.  John Wesley wrote about his experience there, “while he was describing the change which God works in the heart through faith in Christ, I felt my heart strangely warmed.  I felt I did trust in Christ, Christ alone for salvation; and an assurance was given me that He had taken away my sins, even mine, and saved me from the law of sin and death.”

Many of the early church fathers had much to say about Romans.  Its impact on the church is incalculable.



Saturday, February 15, 2020

Brother Lawrence



Brother Lawrence

Nicholas Herman was born around 1611 in Lorraine, France.  His parents being poor, Nicholas joined the army and participated in the Thirty Years’ War.  During his time as a soldier, in the dead of winter, Nicholas received supernatural insight from an ordinary sight, setting him on a spiritual journey that would last the rest of his life.

He looked at a simple tree, stripped clean of leaves and fruit, waiting for the springtime to blossom again.  This sight caused him to grasp for the first time how wonderfully extravagant God’s grace was.  Like the tree, he was dead, but God had life waiting for him and, when the seasons changed, it would bring forth fruitfulness. 

Later, a battle injury sidelined him from military service, and left him in permanent pain from a damaged Sciatic nerve.  He spent some time as a civil servant and some time living a monastic life in the desert.  Eventually, he applied for and was allowed to join the Discalced (“without shoes”) Carmelite monastery in Paris and assumed the name “Brother Lawrence.”  In the monastery, he was assigned to work in the kitchen, a task he did not like.  Through these chores, he learned the lesson of Colossians 3:17, “Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father.”  Lawrence determined that “It is not the greatness of the work which matters to God, but the love with which it is done.”  To him, his personal love for God made every detail of his life to have great value.

Lawrence worked for the monastery for 15 years cooking, then was moved to a position where he repaired the sandals of over 100 other monks.  He resolved to put himself in a position where he made his love for God the end motivation for every one of his actions, most specifically the “common business” tasks of living – whether they be turning eggs in a frying pan, repairing sandals, or being tasked to go to the town and fetch a shipment of wine for the community.  He once said, “It is enough for me to pick up but a straw from the ground for the love of God.”

Most of what we know about Brother Lawrence comes from a series of interviews from Abbe de Beaufort, the personal envoy of Cardinal de Noaille of France.  The Cardinal had heard of the simple monk performing menial tasks with great devotion and profound wisdom and in 1666 sent Beaufort to interview him and see if the rumors were true.  Lawrence had trepidation about being interviewed in this way – both out of his reluctance to be in any spotlight and in wanting to know for certain that Beaufort’s intentions were genuine and not political in nature.  When Lawrence was comfortable, he granted the envoy four interviews, or “conversations,” where he described his way of life and how he came to understand it.  Beaufort described Lawrence, then in his late 50’s, as “rough in appearance but gentle in grace.”  The gently monk had a habit of continually conversing with God, throughout the day.  Lawrence told him he felt as close to God in the business of the kitchen as when he knelt in prayer.

When Brother Lawrence died peacefully and in blissful obscurity at age 80, his friends found copies of 16 letters he had written to others about the spiritual life.  They published these, along with envoy Beaufort’s recollections of his four interviews, form the sum total of Brother Lawrence’s writings, a small book today entitled “The Practice of the Presence of God.”  The entire book can be read in under an hour.

A great deal of wisdom about loving God can be found in these short pages.  In one of his letters, Lawrence writes, “Men invent means and methods of coming at God’s love, they learn rules and set up devices to remind them of that love, and it seems like a world of trouble to bring oneself into the consciousness of God’s presence.  Yet it might be so simple.  It is not quicker and easier to just do our common business wholly for the love of Him?”

“The most holy and necessary practice in our spiritual life is the presence of God.  That means finding constant pleasure in His divine company, speaking humbly and lovingly with Him in all seasons, at every moment, without limiting the conversation in any way.”

“I have abandoned all particular forms of devotion, all prayer techniques.  My only prayer practice is attention.  I carry on a habitual, silent, and secret conversation with God that fills me with overwhelming joy.”

“There is no greater lifestyle and no greater happiness than that of having a continual conversation with God.”

“Prayer is nothing else than a sense of God’s presence.”

“In order to know God, we must often think of Him; and when we come to love Him, we shall then also think of Him often, for our heart will be with our treasure.”


Packer, J.I., 131 Christians Everyone Should Know, Holman Reference, 2000.

Saturday, February 1, 2020

Eric Liddell


Eric Liddell

Olympian Eric Liddell was born in China in 1902 to Scottish missionaries.  At age 6, he and his older brother returned to England where they were enrolled in a boarding school in London for the sons of missionaries while his parents returned to the mission field.  They saw their parents only two or three more times on furloughs during their childhood. 

In school and later in university, Eric excelled in athletics, especially Cricket and Rugby.  Eric got a reputation in university as a fast runner, and the possibility of his achieving Olympic status was spoken of.  In his position as a noted athlete, he joined a group called the Glasgow Students’ Evangelistic Union and spoke frequently in evangelistic meetings.  In University, he ran the 100-yard and 220-yard races, setting a British record of 9.7 seconds for the 100-yard dash which stood for 23 years.

He was accepted on the Olympic Team for the 1924.  Eric was the favorite for the 100-yard sprint but had withdrawn much earlier as the schedule had been published months earlier showing the run was scheduled for Sunday.  (This was not a last-second decision as portrayed in Chariots of Fire).  Knowing he would not participate in the 100-yard race, he trained hard for the 400-yard race.  On the day of that event, one of the team members handed him a folded square of paper.  Looking at it later he read, “In the old book it says: ‘He that honors me I will honour.’  Wishing you the best of success always.”  Eric said later this note meant a lot to him because it confirmed to him that others appreciated the stand he took for his faith.

Eric drew the outside lane, depriving him of the view of the other runners.  He treated the race as a whole sprint, and it paid off.  He was challenged on the home stretch, but held on for the win.  During that race, he broke the world record with a 47.6 second time – a record which stood for 12 years until broken in the 1936 Berlin Olympics by another Brit.

During that same Olympiad, Eric Liddell also won the bronze medal in the 200-yard run.

Many people know this part of Eric’s story from the movie ‘Chariots of Fire’.  It is perhaps even more compelling to see Eric’s life after the 1924 Olympics.  In 1925, Eric stepped away from athletic glory to focus on missions work.  He joined the London Missionary Society and went to serve in Northern China, like his parents.  Liddell’s life was based on a simple calculation, noted in a sermon of his, “Each one comes to the cross-roads at some period of his life and must make his decision for or against his Master.” 

Eric married in 1934 to the daughter of Canadian missionaries.  Eric and Florence had three daughters.  Eric loved his family, but his first priority seemed to be his missions work.  He initially offered himself as an instructor to wealthy children, thinking that if he could win those young people, they would be in a position to affect many others in China with the Gospel.  Eric spent great lengths of time separated from his family in the 1930s and early 1940s.  He was often robbed, was often hungry and unwashed, and faced regular harassment from local officials.

In 1941, the ever-present threat of Japanese invasion became too great and Eric sent his wife, pregnant with their third child (whom he would never see), and other two daughters to safety in Toronto.  He said goodbye, kissed his children, and walked away never once turning around.  His older daughter remembered that the parting was very hard on him.

In 1943, Liddell was placed in a Japanese prison camp called Weihsien.  This camp had roughly 1,800 internees crammed into a space that was 150 yards by 200 yards.  Survivors of the camp recall him doing simple things to minister to his fellow prisoners.  He boiled water for others to cook.  He taught math and science to children, and even organized soccer games for them.  A woman who identified herself later as the camp prostitute remembered that he built storage shelves for her when all others had shunned her.  He never requested repayment for his efforts, but excelled in his day-to-day faithfulness and putting others before himself.  He was universally loved in that camp.

Eric wrote a letter to his wife on the day he died, February 21st, 1945, letting her know he suffered a nervous breakdown due to overwork.  He didn’t tell her he had an inoperable brain tumor and was suffering from malnourishment.  According to a missionary in the same prison camp his last words were “It’s complete surrender.”

Eric Liddell seemed to have everything.  He had an Olympic gold medal, an offer to instruct in Cambridge, and seemingly everything the world had to offer.  He gave it all up to live a difficult life of ministry in a difficult place – and when he became a prisoner, he continued that ministry.  He wasn’t a perfect man, but his commitment and devotion to Christ and His work were beyond dispute.

“We are all missionaries.  Wherever we go we either bring people nearer to Christ or we repel them from Christ.”