My Hope is Built on Nothing Less

My Hope is Built on Nothing Less

Edward Mote was born in 1797 in London to unbelieving parents who pretty much let him go his own way, giving him little in the way of spiritual or moral direction.  He said of his younger years, “So ignorant was I that I did not know that there was a God.”  As a teenager, he was apprenticed to a cabinet-maker who introduced Edward to the Gospel.  He responded to the Gospel, was saved, and was baptized when he was 18 years old. 

He worked in the business of cabinetry until he was 50 years of age, then entered the ministry.  He became the pastor of the local Baptist church in Horsham, West Sussex for the last 26 years of his life.  He was loved by his congregation and was offered the church parsonage as a gift.  He declined, saying he would rather have the pulpit, “and when I cease to preach Christ, then turn me out of that.”

Edward wrote some songs for his little church to use in worship.  One day, he had a thought in his head to write a hymn on the ‘gracious experience of a Christian.’  He wrote a chorus based on the Parable of the Builders and used as a chorus “On Christ the solid rock I stand, all other ground is sinking sand.”  That day he wrote the first few verses.

The fledgling song stayed on the scratch paper in his pocket for quite some time.  Later, he paid a visit to some congregants of whom the wife was critically ill.  She asked for a song and, as he didn’t have a hymnal to sing from, he pulled the scrap of paper from his pocket and sang it with the couple.  The woman asked for a copy of the song, so Edward hurried home and finished the text.  He then sent the song off to a publisher writing, “As these verses so met the dying woman’s case, so my attention to them was the more arrested.”

In the nearly two centuries since, this song has been a hymn of hope and assurance for the Church, regardless of trial and circumstance.

My hope is built on nothing less than Jesus’ blood and righteousness;
I dare not trust the sweetest frame, but wholly lean on Jesus’ name.
On Christ the solid Rock, I stand, all other ground is sinking sand, all other ground is sinking sand.

When darkness veils His lovely face, I rest on His unchanging grace;
In every high and stormy gale, my anchor holds within the veil.
On Christ the solid Rock, I stand, all other ground is sinking sand, all other ground is sinking sand.

His oath, His covenant, His blood, support me in the whelming flood
When every earthly prop gives way, He then is all my hope and stay.
On Christ the solid Rock, I stand, all other ground is sinking sand, all other ground is sinking sand.

When He shall come with trumpet sound, Oh, may I then in Him be found,
Clothed in His righteousness alone, faultless to stand before the throne!
On Christ the solid Rock, I stand, all other ground is sinking sand, all other ground is sinking sand.

https://en.wikipedia.org/wiki/Edward_Mote

https://hymnary.org/text/my_hope_is_built_on_nothing_less

 

 

 

 

 

 

 

 

Martin Luther’s letter, ‘Whether One May Flee From A Deadly Plague’

Martin Luther’s letter, ‘Whether One May Flee From A Deadly Plague’

The year was 1527, well into the time of the nascent Protestant Reformation.  The Black Plague had cropped up in Wittenburg and outlying areas and was ravaging the area.  It was well-known that this disease had killed about half of the entire European continent just a few generations before.

People of means tended to flee the plague.  They often had country homes or relatives in distant lands where they could flee to and wait out the disease.  Those without the means to do so stayed as sheltered as they could within the confines of the city. 

It was against this backdrop that Reverend Doctor Johann Hess, Protestant pastor at Breslau, Germany, wrote to Martin Luther requesting his advice on the question of whether it was sinful for him to flee the plague, or if his Christian duties compelled him to stay.  For the record, Martin Luther and his entire family stayed behind to assist in alleviating the suffering of his flock for the duration of the plague.

Knowing the intent of Rev Hess was to publish the letter for the edification of other ministers, Luther penned an 8-page reply.  The letter is a masterpiece of Biblical wisdom coupled with common sense, and gives us direction not only with the current (comparatively mild) COVID-19 pandemic, but also as an example of Biblical interpretation in light of current events.

Regarding those in the ministry, Luther says that, in principle, they should stay.  “A good shepherd lays down his life for the sheep, but the hireling sees the wolf coming and flees” (John 10:11).  The need for ministers of the Gospel is very real in a situation where people are dying.  In practice, Luther encourages the clergy of the city to gather together and determine how best to meet the spiritual needs of the city in such a circumstance – with some leaving and some staying. 

Regarding those in public office (mayors, judges, etc), they are the fine line between order and anarchy.  As they were appointed by God to their role, they should stay and fulfill their duties unless some provision has been made for their duties to be assumed in their absence.  Likewise, those with a role of service to another (naming domestic servants, parents, and children) should not flee unless provision for their duties is taken over by another.

Finally, faithful Christians not in the above categories must evaluate themselves.  There is no shame in fleeing, provided their leaving does not endanger another or leave the sick without provision or care.  As Christians, we have a stated responsibility to help our neighbors in time of need as if that neighbor were Christ Himself.  We are hypocrites if we say we would help Jesus in time of need, but do nothing to assist a neighbor in a critical time.  Likewise, we dishonor Jesus if we take unneeded risks or avoid routine medical care at such a critical time.  The latter, Luther asserts, moves us from the point of trusting God, to the point of testing God.

Luther points out practical measures such as keeping a distance (i.e. ‘social distancing’), quarantining when sick, and making provision for those in quarantine.  He also circles back to the Spiritual – stating that in such a time people should: 1.) Attend church and listen to the sermon to learn through God’s Word ‘how to live and how to die.’; 2.) Become reconciled with your neighbors and make your heart right with God; and 3.) Those tending the sick should take care not to wait until the last minute to call for the pastor.  Too often, the pastor would arrive to find the person incoherent or past the point of being able to respond to the Gospel.

Luther, thus, lays out his logic for a Biblical response of a minister to a devastating plague.  While he does not say this directly, the full intent of his letter is to pull a person away from focus on self to a focus on the ministry to others: first of all if our position in life demands it, and secondly if there is a real opportunity to show love to our neighbor – love which involves a level of risk in ministering to those in need.

https://blogs.lcms.org/wp-content/uploads/2020/03/Plague-blogLW.pdf