Saturday, October 26, 2019

Reformation Day


Reformation Day

In the Christian world, October 31st has a meaning much more significant than Halloween.  It was on October 31st, 1517, that Martin Luther posted his 95 theses on the church door at Wittenberg, Germany, sparking the Reformation.  Historically, many factors were in motion.  The printing press was just then coming into its own as a way to reach the masses.  The corruption of the Catholic church, including the sale of indulgences, ecclesiastical abuse, and the thought among high members of the clergy that a person could literally buy their way into Heaven was widespread and obvious.  Germany was coming into its own as a nation.  Political circumstances existed which kept Catholic officials from prosecuting Luther before the spark could be fanned into a flame.  In short, the time was right for Reformation.

Martin Luther had been struggling with some of the taught doctrines of the church, especially the sale of indulgences.  An ‘indulgence’ was the teaching that an offering of money given by a penitent person could save an individual from some or all of his time in Purgatory.  An envoy from the Papacy named Johann Tetzel had a display of religious relics scheduled for November 1st, 1517, in Wittenberg, in an effort to raise more money - ultimately destined for the building of St Peter’s Basilica in Rome.  Tetzel was a salesman, penning catchy jingles like: “the cross of the seller of indulgences has as much power as the cross of Christ,” and “when the coin in the coffer rings, the soul from purgatory springs.”  These practices roused the righteous wrath of the upstart Friar who penned the famed ‘95 Theses’ as an effort to drive debate on whether this practice, and others he found objectionable, should truly be practiced in the Church. “If the Pope can grant dispensation from sins,” Luther argued, “why, then, does he not grant that dispensation as an act of charity - even without a forced monetary contribution?”

Martin Luther intended to reform the Church from within - nailing his questions to the door of the church was a common way for a scholar to initiate debate on a topic.  It was only when his theses were translated from Latin into German and published for the masses to see that the drive for separation from Roman Catholicism took place.  Luther’s teaching of salvation by grace, through faith in Christ, was readily accepted by the masses.  They seem to have been looking for a central figure to rally around who could give an educated voice to the objections many observed within their local churches.

Martin Luther was a driven man, who could be very coarse and impolitely blunt in expressing his opinion.  He was known to be vulgar at times, but was the blunt object needed to make a break from the excesses and error into which the Catholic church of the day had fallen.


Gonzalez, Justo L, The Story of Christianity, Vol 2, Harper Collins Publishing, 1985.



Saturday, October 12, 2019

Sojourner Truth

Sojourner Truth

Isabella Baumfree was born around 1797 in southeastern New York.  The exact date of her birth was not typically recorded for those born into slavery.  She was one of twelve children born to Elizabeth and James Baumfee, slaves of a Dutch-speaking couple.  Dutch was Isabella’s first language, only learning to speak English later.  In 1806, at age 9, Isabella’s owner died and his property, including the slaves, were sold at auction. Isabella was sold together with a flock of sheep for $100.  Over the next two years “Belle” was sold twice more, before ending up in the home of John Dumont.  There she married and had children.

New York has begun the process of abolishing slavery some years before, finally outlawing the practice in 1827.  Seeing the end of slavery coming, Mr Dumont promised Isabella her freedom a year early if she ‘worked hard.’  She did, and Dumont reneged on his promise, so she escaped to a friendly Quaker’s home with her infant daughter - unfortunately leaving her other two children, a son and a daughter, behind.  It was at the home of this Quaker couple, and under their influence, that she found faith in Christ.

Just before the official end of slavery in New York, she found out that her son, then age 5, had been illegally sold to a slaveholder in Alabama.  She filed a lawsuit and won, rescuing her son and making her mark as the first black woman to successfully challenged a white man in a US court.  She was eventually reunited with her son.

In 1843, Isabella sought a fresh start for her life and asked God to give her a new name.  She said that God gave her the name ‘Soujourner’ - “because I was to travel up an’ down the land, showin’ the people their sins, an’ bein’ a sign unto them.”  She then asked God to give her a second name, “cause everybody else had two names; and the Lord gave me Truth, because I was to declare the truth to the people.”  Soujourner Truth.

A Methodist, she became an itinerant speaker - preaching the Gospel and advocating for abolition and womens’ suffrage.  In her mind, the two causes were linked - and she feared for the Suffrage movement being concerned that, once slavery was abolished, that the cause of womens’ rights would be forgotten.  Advocating strongly for both, she was seen as a radical in her time.  Being controversial, she was once physically attacked by a mob, and injured to the point that she had to walk with a cane for the rest of her life.

Sojourner spoke to Harriet Beecher Stowe at a reception she held for a number of prominent clergymen.  All were fascinated by her demeanor and her stories.  One clergyman asked her if she preached from the Bible, to which she replied, “No, ‘cause I can’t read.  When I preaches, I has just one text to preach from, an’ I always preaches from this one.  My text is, ‘When I found Jesus.’”  One preacher remarked to her that she couldn’t have found a better text.

During the Civil War, Sojourner recruited black troops for the Union Army.  Her own grandson, James Caldwell, enlisted in the 54th Massachusetts Infantry Regiment, depicted in the 1989 movie ‘Glory’.

Sojourner continued to advocate for the rights of Black citizens after the Civil War and for womens’ rights.  She traveled the country speaking and advocating.  She met with at least two Presidents (Abraham Lincoln and Ulysses Grant).  She later retired to Battle Creek, Michigan, where she died in 1883.

Quotes:
"Then that little man in black there, he says women can't have as much rights as men, 'cause Christ wasn't a woman! Where did your Christ come from? Where did your Christ come from? From God and a woman! Man had nothing to do with Him.
"If the first woman God ever made was strong enough to turn the world upside down all alone, these women together ought to be able to turn it back, and get it right side up again! And now they is asking to do it, [and] the men better let them." 
“Religion without humanity is very poor human stuff.”

“I am not going to die, I'm going home like a shooting star.”

References: 131 Christians Everyone Should Know, Packer, J. I., Holman Publishing, 2000.